Exodus 33:6

Authorized King James Version

And the children of Israel stripped themselves of their ornaments by the mount Horeb.

Word-by-Word Analysis
#1
וַיִּֽתְנַצְּל֧וּ
stripped
to snatch away, whether in a good or a bad sense
#2
בְנֵֽי
And the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#3
יִשְׂרָאֵ֛ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
עֶדְיָ֖ם
themselves of their ornaments
finery; generally an outfit; specifically, a headstall
#6
מֵהַ֥ר
by the mount
a mountain or range of hills (sometimes used figuratively)
#7
חוֹרֵֽב׃
Horeb
choreb, a (generic) name for the sinaitic mountains

Analysis

This verse develops the salvation theme central to Exodus. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the period of Egyptian bondage and wilderness wandering (c. 1440-1400 BCE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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