Exodus 33:23

Authorized King James Version

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And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

Original Language Analysis

וַהֲסִֽרֹתִי֙ And I will take H5493
וַהֲסִֽרֹתִי֙ And I will take
Strong's: H5493
Word #: 1 of 9
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּפִּ֔י away mine hand H3709
כַּפִּ֔י away mine hand
Strong's: H3709
Word #: 3 of 9
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
יֵֽרָאֽוּ׃ and thou shalt see H7200
יֵֽרָאֽוּ׃ and thou shalt see
Strong's: H7200
Word #: 4 of 9
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲחֹרָ֑י my back parts H268
אֲחֹרָ֑י my back parts
Strong's: H268
Word #: 6 of 9
the hinder part; hence (adverb) behind, backward; also (as facing north) the west
וּפָנַ֖י but my face H6440
וּפָנַ֖י but my face
Strong's: H6440
Word #: 7 of 9
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 8 of 9
not (the simple or abs. negation); by implication, no; often used with other particles
יֵֽרָאֽוּ׃ and thou shalt see H7200
יֵֽרָאֽוּ׃ and thou shalt see
Strong's: H7200
Word #: 9 of 9
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Analysis & Commentary

And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen—Moses sees God's אֲחֹרָי (achorai, 'back parts' or 'afterglow')—the diminishing radiance after God passes, not the direct full-frontal glory. This is maximum revelation possible for mortals in unredeemed state. Some interpret this anthropomorphically (God's 'back'), others as aftermath/echo of glory. Either way, it represents mediated, limited revelation that protects while satisfying. Moses receives more than any other Old Testament figure, yet even he sees only partially (1 Corinthians 13:12). This provisional revelation awaits its fulfillment when 'we shall see him as he is' (1 John 3:2).

Historical Context

Exodus 34:29-35 describes the result: Moses' face shone so brightly from this encounter that Israelites couldn't look at him, requiring him to veil his face. Paul uses this in 2 Corinthians 3:7-18 to contrast Old and New Covenant glory.

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