Esther 6:4

Authorized King James Version

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And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

Original Language Analysis

לֵאמֹ֣ר said H559
לֵאמֹ֣ר said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
לַמֶּ֔לֶךְ And the king H4428
לַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 2 of 20
a king
מִ֣י H4310
מִ֣י
Strong's: H4310
Word #: 3 of 20
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
לַֽחֲצַ֤ר Who is in the court H2691
לַֽחֲצַ֤ר Who is in the court
Strong's: H2691
Word #: 4 of 20
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
וְהָמָ֣ן Now Haman H2001
וְהָמָ֣ן Now Haman
Strong's: H2001
Word #: 5 of 20
haman, a persian vizier
בָּ֗א was come H935
בָּ֗א was come
Strong's: H935
Word #: 6 of 20
to go or come (in a wide variety of applications)
לַֽחֲצַ֤ר Who is in the court H2691
לַֽחֲצַ֤ר Who is in the court
Strong's: H2691
Word #: 7 of 20
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
בֵּית house H1004
בֵּית house
Strong's: H1004
Word #: 8 of 20
a house (in the greatest variation of applications, especially family, etc.)
לַמֶּ֔לֶךְ And the king H4428
לַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 9 of 20
a king
הַחִ֣יצוֹנָ֔ה into the outward H2435
הַחִ֣יצוֹנָ֔ה into the outward
Strong's: H2435
Word #: 10 of 20
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
לֵאמֹ֣ר said H559
לֵאמֹ֣ר said
Strong's: H559
Word #: 11 of 20
to say (used with great latitude)
לַמֶּ֔לֶךְ And the king H4428
לַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 12 of 20
a king
לִתְלוֹת֙ to hang H8518
לִתְלוֹת֙ to hang
Strong's: H8518
Word #: 13 of 20
to suspend (especially to gibbet)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 14 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מָרְדֳּכַ֔י Mordecai H4782
מָרְדֳּכַ֔י Mordecai
Strong's: H4782
Word #: 15 of 20
mordecai, an israelite
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעֵ֖ץ on the gallows H6086
הָעֵ֖ץ on the gallows
Strong's: H6086
Word #: 17 of 20
a tree (from its firmness); hence, wood (plural sticks)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 18 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵכִ֥ין that he had prepared H3559
הֵכִ֥ין that he had prepared
Strong's: H3559
Word #: 19 of 20
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 20 of 20

Analysis & Commentary

And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. Perfect timing creates dramatic irony: just as the king wants to honor Mordecai, Haman arrives to request his execution. The narrative emphasizes simultaneity—the king asks "who is in the court?" at the exact moment Haman enters seeking Mordecai's death. God's providence orchestrates this collision of purposes. Haman comes with murderous intent while the king plans honor. The gallows Haman prepared (5:14) awaits, but divine providence will redirect it to its builder. This verse demonstrates how God coordinates timing and circumstances to create perfect reversals.

Historical Context

Haman's early arrival (apparently before dawn, given chapter 6 occurs the night of the banquet from chapter 5) shows his eagerness to execute Mordecai before the day's banquet. Court protocol allowed high officials access to outer courts even at early hours. That the king was awake (due to insomnia, v. 1) and immediately available demonstrates providential timing. The simultaneous arrival of Haman seeking death and the king planning honor creates the narrative's dramatic peak. Ancient audiences would have recognized this as divinely orchestrated reversal—circumstances aligning too perfectly to be coincidental.

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