Ecclesiastes 8:13

Authorized King James Version

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But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

Original Language Analysis

וְטוֹב֙ But it shall not be well H2896
וְטוֹב֙ But it shall not be well
Strong's: H2896
Word #: 1 of 13
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 2 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יִהְיֶ֣ה H1961
יִהְיֶ֣ה
Strong's: H1961
Word #: 3 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָֽרָשָׁ֔ע with the wicked H7563
לָֽרָשָׁ֔ע with the wicked
Strong's: H7563
Word #: 4 of 13
morally wrong; concretely, an (actively) bad person
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 5 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יַאֲרִ֥יךְ neither shall he prolong H748
יַאֲרִ֥יךְ neither shall he prolong
Strong's: H748
Word #: 6 of 13
to be (causative, make) long (literally or figuratively)
יָמִ֖ים his days H3117
יָמִ֖ים his days
Strong's: H3117
Word #: 7 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
כַּצֵּ֑ל which are as a shadow H6738
כַּצֵּ֑ל which are as a shadow
Strong's: H6738
Word #: 8 of 13
shade, whether literal or figurative
אֲשֶׁ֛ר H834
אֲשֶׁ֛ר
Strong's: H834
Word #: 9 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֵינֶ֥נּוּ H369
אֵינֶ֥נּוּ
Strong's: H369
Word #: 10 of 13
a nonentity; generally used as a negative particle
יָרֵ֖א because he feareth H3373
יָרֵ֖א because he feareth
Strong's: H3373
Word #: 11 of 13
fearing; morally, reverent
מִלִּפְנֵ֥י not before H6440
מִלִּפְנֵ֥י not before
Strong's: H6440
Word #: 12 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֱלֹהִֽים׃ God H430
אֱלֹהִֽים׃ God
Strong's: H430
Word #: 13 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

But it shall not be well with the wicked, neither shall he prolong his days—this verse provides the counterpoint to verse 12. Despite observable exceptions where sinners live long (v.12), ultimate reality sides with justice. The phrase 'lo yitab' (לֹא־יִיטַב, not be well) indicates comprehensive ill-being, not merely premature death.

Which are as a shadow; because he feareth not before God—the shadow metaphor (katsel, כַּצֵּל) depicts insubstantiality and impermanence. Even if the wicked lives long physically, his life lacks substance and permanence. The root cause is specified: 'he feareth not before God' (eino yare miliph'ne ha'Elohim, אֵינֶנּוּ יָרֵא מִלִּפְנֵי הָאֱלֹהִים). Absence of reverential awe toward God produces life without lasting value. This verse teaches that true longevity isn't measured by biological years but by eternal significance rooted in God-fearing obedience.

Historical Context

Israel's Scripture records numerous instances of wicked individuals whose apparent success proved ephemeral: Pharaoh drowned despite decades of power; Haman was hanged on his own gallows; Herod Agrippa was struck down at his zenith (Acts 12:21-23). The shadow metaphor appears throughout biblical poetry depicting life's brevity (Job 8:9; Psalm 102:11; 144:4; James 4:14). Post-exilic wisdom reflected on how Babylon, despite conquering Jerusalem and prospering for decades, ultimately fell to Persia—proving that ungodly empires prove transient 'shadows.' Jesus taught that those who gain the whole world but forfeit their souls lose everything (Mark 8:36). The Reformers emphasized that apart from covenant relationship with God, even the longest, most prosperous life amounts to substantial nothingness.

Questions for Reflection