Ecclesiastes 8:10

Authorized King James Version

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And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

Original Language Analysis

כֵּן And so H3651
כֵּן And so
Strong's: H3651
Word #: 1 of 16
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
רָאִיתִי֩ I saw H7200
רָאִיתִי֩ I saw
Strong's: H7200
Word #: 2 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
רְשָׁעִ֨ים the wicked H7563
רְשָׁעִ֨ים the wicked
Strong's: H7563
Word #: 3 of 16
morally wrong; concretely, an (actively) bad person
קְבֻרִ֜ים buried H6912
קְבֻרִ֜ים buried
Strong's: H6912
Word #: 4 of 16
to inter
וָבָ֗אוּ who had come H935
וָבָ֗אוּ who had come
Strong's: H935
Word #: 5 of 16
to go or come (in a wide variety of applications)
וּמִמְּק֤וֹם from the place H4725
וּמִמְּק֤וֹם from the place
Strong's: H4725
Word #: 6 of 16
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
קָדוֹשׁ֙ of the holy H6918
קָדוֹשׁ֙ of the holy
Strong's: H6918
Word #: 7 of 16
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
יְהַלֵּ֔כוּ and gone H1980
יְהַלֵּ֔כוּ and gone
Strong's: H1980
Word #: 8 of 16
to walk (in a great variety of applications, literally and figuratively)
וְיִֽשְׁתַּכְּח֥וּ and they were forgotten H7911
וְיִֽשְׁתַּכְּח֥וּ and they were forgotten
Strong's: H7911
Word #: 9 of 16
to mislay, i.e., to be oblivious of, from want of memory or attention
בָעִ֖יר in the city H5892
בָעִ֖יר in the city
Strong's: H5892
Word #: 10 of 16
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כֵּן And so H3651
כֵּן And so
Strong's: H3651
Word #: 12 of 16
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
עָשׂ֑וּ where they had so done H6213
עָשׂ֑וּ where they had so done
Strong's: H6213
Word #: 13 of 16
to do or make, in the broadest sense and widest application
גַּם H1571
גַּם
Strong's: H1571
Word #: 14 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
זֶ֖ה H2088
זֶ֖ה
Strong's: H2088
Word #: 15 of 16
the masculine demonstrative pronoun, this or that
הָֽבֶל׃ this is also vanity H1892
הָֽבֶל׃ this is also vanity
Strong's: H1892
Word #: 16 of 16
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb

Analysis & Commentary

I saw the wicked buried, who had come and gone from the place of the holy—the Hebrew 'qadosh' (קָדוֹשׁ, holy place) likely refers to the Temple or sanctuary where these wicked individuals performed religious duties or maintained public piety. They 'came and went' (ba'u vayehalekhu, בָּאוּ וַיְהַלֵּכוּ) with apparent legitimacy, yet were morally corrupt.

They were forgotten in the city where they had so done—despite their prominence and public religiosity, their memory quickly faded after death. The irony is sharp: those who sought honor through religious appearances gained neither lasting reputation nor divine approval. This verse confronts the gap between public piety and private wickedness, warning that death exposes hypocrisy and that human memory proves unreliable for establishing legacy. Only God's judgment matters eternally (12:14).

Historical Context

Solomon witnessed courtiers and religious officials who maintained external conformity while engaging in corruption—a pattern repeated throughout Israel's history. The Northern Kingdom especially struggled with syncretistic worship combining Yahwism with Canaanite practices (1 Kings 12:25-33). By Jeremiah's time, this hypocrisy reached peak intensity: people frequented the Temple while practicing injustice (Jeremiah 7:1-11). Jesus later condemned similar religious hypocrisy among Pharisees who appeared righteous externally but inwardly were 'full of dead men's bones' (Matthew 23:27). The Preacher's observation that such people are eventually 'forgotten' proved true repeatedly—numerous kings, priests, and officials once prominent are now lost to history.

Questions for Reflection