Ecclesiastes 7:5

Authorized King James Version

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It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

Original Language Analysis

ט֕וֹב It is better H2896
ט֕וֹב It is better
Strong's: H2896
Word #: 1 of 8
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
שֹׁמֵ֖עַ to hear H8085
שֹׁמֵ֖עַ to hear
Strong's: H8085
Word #: 2 of 8
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
גַּעֲרַ֣ת the rebuke H1606
גַּעֲרַ֣ת the rebuke
Strong's: H1606
Word #: 3 of 8
a chiding
חָכָ֑ם of the wise H2450
חָכָ֑ם of the wise
Strong's: H2450
Word #: 4 of 8
wise, (i.e., intelligent, skilful or artful)
מֵאִ֕ישׁ than for a man H376
מֵאִ֕ישׁ than for a man
Strong's: H376
Word #: 5 of 8
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שֹׁמֵ֖עַ to hear H8085
שֹׁמֵ֖עַ to hear
Strong's: H8085
Word #: 6 of 8
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
שִׁ֥יר the song H7892
שִׁ֥יר the song
Strong's: H7892
Word #: 7 of 8
a song; abstractly, singing
כְּסִילִֽים׃ of fools H3684
כְּסִילִֽים׃ of fools
Strong's: H3684
Word #: 8 of 8
properly, fat, i.e., (figuratively) stupid or silly

Analysis & Commentary

It is better to hear the rebuke of the wise, than for a man to hear the song of fools—the Hebrew ge'arat chakham (גַּעֲרַת חָכָם, rebuke of the wise) refers to correction, reproof, or sharp words from someone with discernment. Shir kesilim (שִׁיר כְּסִילִים, song of fools) means the flattery, empty praise, or frivolous entertainment that fools offer. The comparison is stark: painful truth from the wise surpasses pleasant falsehood from fools.

This wisdom appears throughout Proverbs: "Open rebuke is better than secret love. Faithful are the wounds of a friend; but the kisses of an enemy are deceitful" (Proverbs 27:5-6). "He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue" (Proverbs 28:23). Wise correction, though uncomfortable, leads to life; foolish flattery, though pleasant, leads to destruction. The verse challenges preferences for affirmation over accountability, exposing the danger of surrounding yourself with yes-men rather than truth-tellers.

Historical Context

Ancient Near Eastern royal courts featured both wise counselors and flattering courtiers. Kings who heeded wise rebuke prospered (David and Nathan—2 Samuel 12:1-13); those who preferred flattery failed (Rehoboam rejecting elders' counsel—1 Kings 12:6-16). Israel's prophets delivered rebukes to kings and people, often facing hostility (Jeremiah 20:1-2; 38:6). Jesus rebuked disciples (Matthew 16:23), religious leaders (Matthew 23), and churches (Revelation 2-3). Paul commanded Timothy: "Reprove, rebuke, exhort with all longsuffering and doctrine" (2 Timothy 4:2), yet warned that people would prefer teachers who tickle ears (2 Timothy 4:3-4). Church history shows that accepting rebuke marks spiritual maturity—Augustine's Confessions, Luther's reforms, Wesley's accountability groups all involved receiving correction. Modern self-esteem culture resists rebuke, preferring affirmation.

Questions for Reflection