Deuteronomy 3:20

Authorized King James Version

Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

Word-by-Word Analysis
#1
עַ֠ד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#2
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#3
יָנִ֨יחַ
have given rest
to rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, l
#4
יְהוָ֧ה
Until the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#5
לַֽאֲחֵיכֶם֮
unto your brethren
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#6
כָּכֶם֒
H0
#7
וְיָֽרְשׁ֣וּ
as well as unto you and until they also possess
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
#8
גַם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#9
הֵ֔ם
they (only used when emphatic)
#10
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
הָאָ֕רֶץ
the land
the earth (at large, or partitively a land)
#12
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#13
יְהוָ֧ה
Until the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#14
אֱלֹֽהֵיכֶ֛ם
your God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#15
נָתַ֖תִּי
hath given
to give, used with greatest latitude of application (put, make, etc.)
#16
לָהֶ֖ם
they (only used when emphatic)
#17
בְּעֵ֣בֶר
them beyond
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
#18
הַיַּרְדֵּ֑ן
Jordan
jarden, the principal river of palestine
#19
וְשַׁבְתֶּ֗ם
and then shall ye return
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#20
אִ֚ישׁ
every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#21
לִֽירֻשָּׁת֔וֹ
unto his possession
something occupied; a conquest; also a patrimony
#22
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#23
נָתַ֖תִּי
hath given
to give, used with greatest latitude of application (put, make, etc.)
#24
לָכֶֽם׃
H0

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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