Deuteronomy 24:10

Authorized King James Version

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When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תַשֶּׁ֥ה When thou dost lend H5383
תַשֶּׁ֥ה When thou dost lend
Strong's: H5383
Word #: 2 of 11
to lend or (by reciprocity) borrow on security or interest
בְרֵֽעֲךָ thy brother H7453
בְרֵֽעֲךָ thy brother
Strong's: H7453
Word #: 3 of 11
an associate (more or less close)
מַשַּׁ֣את thing H4859
מַשַּׁ֣את thing
Strong's: H4859
Word #: 4 of 11
a loan
מְא֑וּמָה any H3972
מְא֑וּמָה any
Strong's: H3972
Word #: 5 of 11
properly, a speck or point, i.e., (by implication) something; with negative, nothing
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 6 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
תָבֹ֥א thou shalt not go H935
תָבֹ֥א thou shalt not go
Strong's: H935
Word #: 7 of 11
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 11
near, with or among; often in general, to
בֵּית֖וֹ into his house H1004
בֵּית֖וֹ into his house
Strong's: H1004
Word #: 9 of 11
a house (in the greatest variation of applications, especially family, etc.)
לַֽעֲבֹ֥ט to fetch H5670
לַֽעֲבֹ֥ט to fetch
Strong's: H5670
Word #: 10 of 11
to pawn; causatively, to lend (on security); figuratively, to entangle
עֲבֹטֽוֹ׃ his pledge H5667
עֲבֹטֽוֹ׃ his pledge
Strong's: H5667
Word #: 11 of 11
a pawn

Analysis & Commentary

When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. This law protects debtor dignity by preventing creditors from entering homes to seize collateral. The creditor must wait outside while the debtor brings the pledge, preserving privacy and preventing humiliation.

The prohibition thou shalt not go into his house establishes boundaries that economic relationships must not cross. Even legitimate debt collection must respect personal space and dignity. Creditors' rights do not extend to violating debtors' homes.

This demonstrates that economic justice includes procedural protections, not just substantive fairness. How debts are collected matters as much as whether they are collected. Preserving human dignity in economic transactions reflects God's concern for the whole person.

Reformed theology affirms that all relationships, including economic ones, must honor human dignity as image-bearers. No economic advantage justifies treating people degradingly.

Historical Context

Ancient creditors often seized collateral forcibly, humiliating debtors and asserting dominance. This law prevented such displays of power, requiring respect even in asymmetrical economic relationships.

The principle protected the poor from degradation while still permitting legitimate debt collection and collateral security.

Questions for Reflection

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