Deuteronomy 15:22

Authorized King James Version

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Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.

Original Language Analysis

בִּשְׁעָרֶ֖יךָ it within thy gates H8179
בִּשְׁעָרֶ֖יךָ it within thy gates
Strong's: H8179
Word #: 1 of 7
an opening, i.e., door or gate
תֹּֽאכְלֶ֑נּוּ Thou shalt eat H398
תֹּֽאכְלֶ֑נּוּ Thou shalt eat
Strong's: H398
Word #: 2 of 7
to eat (literally or figuratively)
הַטָּמֵ֤א the unclean H2931
הַטָּמֵ֤א the unclean
Strong's: H2931
Word #: 3 of 7
foul in a religious sense
וְהַטָּהוֹר֙ and the clean H2889
וְהַטָּהוֹר֙ and the clean
Strong's: H2889
Word #: 4 of 7
pure (in a physical, chemical, ceremonial or moral sense)
יַחְדָּ֔ו person shall eat it alike H3162
יַחְדָּ֔ו person shall eat it alike
Strong's: H3162
Word #: 5 of 7
properly, a unit, i.e., (adverb) unitedly
כַּצְּבִ֖י as the roebuck H6643
כַּצְּבִ֖י as the roebuck
Strong's: H6643
Word #: 6 of 7
a gazelle (as beautiful)
וְכָֽאַיָּֽל׃ and as the hart H354
וְכָֽאַיָּֽל׃ and as the hart
Strong's: H354
Word #: 7 of 7
a stag or male deer

Analysis & Commentary

Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart—Blemished firstborn animals, unsuitable for sacrifice, may be eaten domestically as ordinary food. The unclean and the clean (ritually, not morally) may both eat—it's no longer consecrated food but common provision. Like roebuck (צְבִי, tsevi, gazelle) and hart (אַיָּל, ayyal, deer)—wild game, never sacrificial—it's simply meat.

This principle preserves God's holiness: what's unfit for His altar becomes common use, preventing false worship. We mustn't present to God what fails His standards while claiming devotion. Yet He graciously provides—the blemished animal still nourishes the family. God rejects sub-standard worship but continues material provision, demonstrating patience: The LORD is merciful and gracious, slow to anger (Psalm 103:8).

Historical Context

By allowing domestic consumption of blemished firstborn animals, the law prevented economic loss (a defective calf still provides meat) while maintaining sacrifice standards. God's regulations are practical and gracious, not arbitrarily harsh.

Questions for Reflection

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