Daniel 2:12

Authorized King James Version

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For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Original Language Analysis

לְכֹ֖ל all H3606
לְכֹ֖ל all
Strong's: H3606
Word #: 1 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קֳבֵ֣ל For H6903
קֳבֵ֣ל For
Strong's: H6903
Word #: 2 of 12
(adverbially) in front of; usually (with other particles) on account of, so as, since, hence
דְּנָ֔ה this H1836
דְּנָ֔ה this
Strong's: H1836
Word #: 3 of 12
this
מַלְכָּ֕א the king H4430
מַלְכָּ֕א the king
Strong's: H4430
Word #: 4 of 12
a king
בְּנַ֖ס was angry H1149
בְּנַ֖ס was angry
Strong's: H1149
Word #: 5 of 12
to be enraged
וּקְצַ֣ף furious H7108
וּקְצַ֣ף furious
Strong's: H7108
Word #: 6 of 12
to become enraged
שַׂגִּ֑יא and very H7690
שַׂגִּ֑יא and very
Strong's: H7690
Word #: 7 of 12
large (in size, quantity or number, also adverbial)
וַאֲמַר֙ and commanded H560
וַאֲמַר֙ and commanded
Strong's: H560
Word #: 8 of 12
to speak, to command
לְה֣וֹבָדָ֔ה to destroy H7
לְה֣וֹבָדָ֔ה to destroy
Strong's: H7
Word #: 9 of 12
to perish
לְכֹ֖ל all H3606
לְכֹ֖ל all
Strong's: H3606
Word #: 10 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַכִּימֵ֥י the wise H2445
חַכִּימֵ֥י the wise
Strong's: H2445
Word #: 11 of 12
wise, i.e., a magian
בָבֶֽל׃ men of Babylon H895
בָבֶֽל׃ men of Babylon
Strong's: H895
Word #: 12 of 12
babel (i.e., babylon), including babylonia and the babylonian empire

Analysis & Commentary

Nebuchadnezzar's response demonstrates the arbitrary cruelty of absolute power: "For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon." His rage leads to genocidal decree—all wise men must die because some cannot perform the impossible. The Hebrew phrase baal chitna (בַּעַל חִצְנָא, "very furious") suggests violent, uncontrollable anger. This reveals tyranny's irrationality—executing valuable advisors solves nothing but satisfies wounded pride.

This decree threatens Daniel and his companions (verse 13), providentially creating the crisis that will demonstrate God's superiority. What appears as disaster becomes opportunity for divine glory. Human rage serves divine purposes—Nebuchadnezzar's excessive decree sets up the dramatic contrast between pagan impotence and Yahweh's revelation. God sovereignly works through evil rulers' decisions, turning intended harm toward redemptive purposes. Joseph's brothers meant evil, but God meant it for good (Genesis 50:20).

Theologically, this teaches God's sovereignty over even unjust rulers. Nebuchadnezzar's tyrannical decree, though morally evil, serves God's purposes of glorifying His name and protecting His people. This doesn't excuse the sin—Nebuchadnezzar bears full responsibility—but reveals God's comprehensive control. No human decision, however wicked, ultimately frustrates divine plans. This comforts believers facing oppressive authority—God remains sovereign, capable of using even persecution to advance His kingdom and vindicate His people.

Historical Context

Ancient Near Eastern kings wielded absolute authority, executing subjects at will. Mass executions of advisors occurred when kings felt betrayed or deceived. Nebuchadnezzar's temper was legendary—he burned Shadrach, Meshach, and Abednego's companions (chapter 3), executed princes who displeased him, and besieged Jerusalem brutally. Yet God controlled even his rage, using it to create opportunities for demonstrating divine power. This pattern appears throughout Scripture—Pharaoh's stubbornness showcased God's plagues, Haman's plot led to Jewish deliverance, Christ's crucifixion accomplished redemption. God's sovereignty encompasses all human actions, even wicked ones.

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