Daniel 10:13

Authorized King James Version

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But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Original Language Analysis

הַשָּׂרִ֥ים But the prince H8269
הַשָּׂרִ֥ים But the prince
Strong's: H8269
Word #: 1 of 21
a head person (of any rank or class)
מַלְכ֣וּת of the kingdom H4438
מַלְכ֣וּת of the kingdom
Strong's: H4438
Word #: 2 of 21
a rule; concretely, a dominion
פָרָֽס׃ of Persia H6539
פָרָֽס׃ of Persia
Strong's: H6539
Word #: 3 of 21
paras (i.e., persia), an eastern country, including its inhabitants
עֹמֵ֤ד withstood H5975
עֹמֵ֤ד withstood
Strong's: H5975
Word #: 4 of 21
to stand, in various relations (literal and figurative, intransitive and transitive)
לְנֶגְדִּי֙ H5048
לְנֶגְדִּי֙
Strong's: H5048
Word #: 5 of 21
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
עֶשְׂרִ֣ים and twenty H6242
עֶשְׂרִ֣ים and twenty
Strong's: H6242
Word #: 6 of 21
twenty; also (ordinal) twentieth
אַחַ֛ד me one H259
אַחַ֛ד me one
Strong's: H259
Word #: 7 of 21
properly, united, i.e., one; or (as an ordinal) first
י֔וֹם days H3117
י֔וֹם days
Strong's: H3117
Word #: 8 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְהִנֵּ֣ה H2009
וְהִנֵּ֣ה
Strong's: H2009
Word #: 9 of 21
lo!
מִֽיכָאֵ֗ל but lo Michael H4317
מִֽיכָאֵ֗ל but lo Michael
Strong's: H4317
Word #: 10 of 21
mikael, the name of an archangel and of nine israelites
אַחַ֛ד me one H259
אַחַ֛ד me one
Strong's: H259
Word #: 11 of 21
properly, united, i.e., one; or (as an ordinal) first
הַשָּׂרִ֥ים But the prince H8269
הַשָּׂרִ֥ים But the prince
Strong's: H8269
Word #: 12 of 21
a head person (of any rank or class)
הָרִאשֹׁנִ֖ים of the chief H7223
הָרִאשֹׁנִ֖ים of the chief
Strong's: H7223
Word #: 13 of 21
first, in place, time or rank (as adjective or noun)
בָּ֣א came H935
בָּ֣א came
Strong's: H935
Word #: 14 of 21
to go or come (in a wide variety of applications)
לְעָזְרֵ֑נִי to help H5826
לְעָזְרֵ֑נִי to help
Strong's: H5826
Word #: 15 of 21
to surround, i.e., protect or aid
וַאֲנִי֙ H589
וַאֲנִי֙
Strong's: H589
Word #: 16 of 21
i
נוֹתַ֣רְתִּי me and I remained H3498
נוֹתַ֣רְתִּי me and I remained
Strong's: H3498
Word #: 17 of 21
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
שָׁ֔ם H8033
שָׁ֔ם
Strong's: H8033
Word #: 18 of 21
there (transferring to time) then; often thither, or thence
אֵ֖צֶל there with H681
אֵ֖צֶל there with
Strong's: H681
Word #: 19 of 21
a side; (as a preposition) near
מַלְכֵ֥י the kings H4428
מַלְכֵ֥י the kings
Strong's: H4428
Word #: 20 of 21
a king
פָרָֽס׃ of Persia H6539
פָרָֽס׃ of Persia
Strong's: H6539
Word #: 21 of 21
paras (i.e., persia), an eastern country, including its inhabitants

Analysis & Commentary

This verse provides rare biblical insight into spiritual warfare's cosmic dimensions. The phrase "the prince of the Persian kingdom" refers to a demonic power exercising spiritual influence over the Persian Empire. The term "prince" (sar, שַׂר) indicates a ruling authority, here referring to an angelic or demonic being rather than human ruler. This reveals that earthly kingdoms have corresponding spiritual powers—fallen angels—that oppose God's purposes and influence national policies and cultures.

The statement "withstood me one and twenty days" indicates genuine spiritual conflict delayed the angel's mission to Daniel. The verb amad (עָמַד, "withstood") means "to stand against" or "oppose," suggesting active resistance and conflict. This wasn't mere disagreement but warfare hindering God's messenger from accomplishing his mission. The specific duration—twenty-one days—corresponds exactly to Daniel's fasting period (10:2-3), suggesting his persistent prayer influenced the conflict's outcome.

"But Michael, one of the chief princes, came to help me" reveals angelic hierarchies and specializations. Michael is identified as "one of the chief princes" (achar hasar harishonim, אַחַר הַשָּׂרִים הָרִאשֹׁנִים), indicating highest rank among angelic beings. Michael specifically serves as Israel's protector (Daniel 12:1, Jude 9, Revelation 12:7). His intervention enabled the messenger angel to break through demonic opposition and reach Daniel. This demonstrates that spiritual warfare involves both human prayer and angelic assistance, working in concert to accomplish God's purposes.

Historical Context

This spiritual warfare occurred during Cyrus's third year (536 BC), when Persian policies directly affected Jewish restoration. The "prince of Persia" likely opposed efforts to rebuild Jerusalem and the temple, explaining fierce opposition Jewish returnees faced (Ezra 4). Spiritual powers influencing earthly rulers created political obstacles to God's restoration purposes. Daniel's intercession, combined with Michael's angelic intervention, influenced the spiritual realm in ways that affected earthly politics.

This passage shaped Jewish and Christian understanding of spiritual warfare, revealing that political and historical events involve cosmic conflict between good and evil spiritual powers. Early church fathers cited this passage when explaining persecution's spiritual roots—earthly opposition to the gospel reflects demonic resistance to God's kingdom advancing. This encourages perseverance in prayer and evangelism despite fierce opposition, recognizing that visible resistance often stems from invisible spiritual warfare.

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