Colossians 3:25

Authorized King James Version

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Word-by-Word Analysis

ὁ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ

G1161

But

but, and, etc

ἠδίκησεν

G91

for the wrong

to be unjust, i.e., (actively) do wrong (morally, socially or physically)

κομιεῖται

G2865

shall receive

properly, to provide for, i.e., (by implication) to carry off (as if from harm; genitive case obtain)

ὃ

G3739

which

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἠδίκησεν

G91

for the wrong

to be unjust, i.e., (actively) do wrong (morally, socially or physically)

καὶ

G2532

and

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐκ

G3756

the absolute negative (compare g3361) adverb; no or not

ἔστιν

G2076

there is

he (she or it) is; also (with neuter plural) they are

#10

προσωποληψία

G4382

respect of persons

partiality, i.e., favoritism

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Colossians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
How does the salvation theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?