Colossians 2:21

Authorized King James Version

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(Touch not; taste not; handle not;

Original Language Analysis

Μὴ not G3361
Μὴ not
Strong's: G3361
Word #: 1 of 6
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἅψῃ (Touch G680
ἅψῃ (Touch
Strong's: G680
Word #: 2 of 6
properly, to attach oneself to, i.e., to touch (in many implied relations)
μηδὲ not G3366
μηδὲ not
Strong's: G3366
Word #: 3 of 6
but not, not even; in a continued negation, nor
γεύσῃ taste G1089
γεύσῃ taste
Strong's: G1089
Word #: 4 of 6
to taste; by implication, to eat; figuratively, to experience (good or ill)
μηδὲ not G3366
μηδὲ not
Strong's: G3366
Word #: 5 of 6
but not, not even; in a continued negation, nor
θίγῃς handle G2345
θίγῃς handle
Strong's: G2345
Word #: 6 of 6
to manipulate, i.e., have to do with; by implication, to injure

Analysis & Commentary

(Touch not; taste not; handle not; Paul provides examples of regulations characterizing false teaching: mē hapsē, mēde geusē, mēde thiгēs (μὴ ἅψῃ, μηδὲ γεύσῃ, μηδὲ θίγῃς, "Don't handle, don't taste, don't touch"). The progression moves from minimal contact (touch) through consumption (taste) to any connection (handle), creating comprehensive prohibition. Such ascetic restrictions promised spiritual purity through material abstinence.

The staccato rhythm and emphatic negations convey the oppressive, joyless character of legalism—a religion of prohibitions rather than positive relationship. This anticipates verse 23: such regulations appear wise but lack power to restrain fleshly indulgence. Legalism promises mastery over flesh through external restriction but produces either proud self-righteousness (if rules are kept) or defeated guilt (when broken).

Historical Context

Both Jewish and Greek religious systems featured ascetic practices: dietary restrictions, sexual abstinence, property renunciation. Such disciplines were considered evidence of spiritual advancement and mastery over bodily passions. Gnostic movements developing in this era particularly emphasized asceticism, viewing matter as inherently evil and requiring suppression. Paul will argue (v. 23) that such approaches are powerless against genuine sin.

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