Colossians 2:18

Authorized King James Version

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Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

Original Language Analysis

μηδεὶς no man G3367
μηδεὶς no man
Strong's: G3367
Word #: 1 of 22
not even one (man, woman, thing)
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 2 of 22
you (as the objective of a verb or preposition)
καταβραβευέτω Let G2603
καταβραβευέτω Let
Strong's: G2603
Word #: 3 of 22
to award the price against, i.e., (figuratively) to defraud (of salvation)
θέλων a voluntary G2309
θέλων a voluntary
Strong's: G2309
Word #: 4 of 22
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 22
"in," at, (up-)on, by, etc
ταπεινοφροσύνῃ humility G5012
ταπεινοφροσύνῃ humility
Strong's: G5012
Word #: 6 of 22
humiliation of mind, i.e., modesty
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θρησκείᾳ worshipping G2356
θρησκείᾳ worshipping
Strong's: G2356
Word #: 8 of 22
ceremonial observance
τῶν G3588
τῶν
Strong's: G3588
Word #: 9 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλων of angels G32
ἀγγέλων of angels
Strong's: G32
Word #: 10 of 22
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
those things which G3739
those things which
Strong's: G3739
Word #: 11 of 22
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 12 of 22
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἑώρακεν he hath G3708
ἑώρακεν he hath
Strong's: G3708
Word #: 13 of 22
by extension, to attend to; by hebraism, to experience; passively, to appear
ἐμβατεύων intruding into G1687
ἐμβατεύων intruding into
Strong's: G1687
Word #: 14 of 22
equivalent to g1684; to intrude on (figuratively)
εἰκῇ vainly G1500
εἰκῇ vainly
Strong's: G1500
Word #: 15 of 22
idly, i.e., without reason (or effect)
φυσιούμενος puffed up G5448
φυσιούμενος puffed up
Strong's: G5448
Word #: 16 of 22
to inflate, i.e., (figuratively) make proud (haughty)
ὑπὸ by G5259
ὑπὸ by
Strong's: G5259
Word #: 17 of 22
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
νοὸς mind G3563
νοὸς mind
Strong's: G3563
Word #: 19 of 22
the intellect, i.e., mind (divine or human; in thought, feeling, or will); by implication, meaning
τῆς G3588
τῆς
Strong's: G3588
Word #: 20 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
σαρκὸς fleshly G4561
σαρκὸς fleshly
Strong's: G4561
Word #: 21 of 22
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 22 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind. Paul warns against being defrauded (katabrabeuetō, καταβραβευέτω, literally "act as umpire against") by false teachers promoting "voluntary humility" (thelotheriskeian kai thrēskeia, θελοθρησκείᾳ, "self-imposed religion") and "worshipping of angels" (thrēskeia tōn angelōn, θρησκείᾳ τῶν ἀγγέλων).

"Intruding into those things which he hath not seen" (ha heoraken embateuōn, ἃ ἑόρακεν ἐμβατεύων) describes those claiming mystical visions or secret revelations. Despite appearing humble through asceticism and claiming unworthiness to approach God directly (hence angel mediators), such teachers are "vainly puffed up by his fleshly mind" (eikē physiomenos hypo tou noos tēs sarkos autou, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ)—arrogantly proud of false humility, creating spiritual elitism through mystical experiences.

Historical Context

Angel worship characterized various religious movements in Asia Minor. Jewish mysticism explored Merkabah visions ascending through angelic realms. Greek mystery religions featured divine intermediaries. The Colossian syncretism apparently combined these, teaching that angels mediated between transcendent God and material world, requiring veneration. Paul demolishes such teaching: Christ is the exclusive mediator (1 Timothy 2:5); approaching God directly through Christ shows proper humility; seeking angelic intermediaries demonstrates pride disguised as humility.

Questions for Reflection

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