Acts 9:35
And all that dwelt at Lydda and Saron saw him, and turned to the Lord.
Original Language Analysis
Cross References
Historical Context
Sharon plain stretched along Mediterranean coast, fertile agricultural region. Its population included Jewish, Samaritan, and Gentile communities. Mass conversions in this mixed area expanded Christianity's ethnic and geographic reach beyond Jerusalem-centered Judaism.
The healing occurred around 38-39 CE during Acts 9:31's peace period. Community-wide conversions created established Christian presence in strategic coastal region. This pattern repeated throughout Acts—miracles authenticate, proclamation explains, Spirit converts. Peter's ministry established churches preparing for Paul's later systematic Gentile mission. Sharon's conversion fulfilled prophetic imagery of fruitfulness (Isaiah 35:2, 65:10).
Questions for Reflection
- How do miracles create evangelistic opportunities without being the gospel itself?
- What relationship exists between observable signs and faith-producing proclamation?
- In what ways do community-wide conversions differ from isolated individual conversions?
- How should modern evangelism balance miraculous authentication with Word-centered proclamation?
- What dangers exist in seeking miracles separate from faithful biblical teaching?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And all that dwelt at Lydda and Saron saw him, and turned to the Lord. The widespread witness to Aeneas's healing produced mass conversions, demonstrating how miracles serve evangelistic purposes when accompanied by faithful proclamation.
All that dwelt suggests comprehensive geographic impact. Lydda and Sharon (coastal plain region) witnessed undeniable miracle—man bedridden eight years now walking. The verb saw indicates personal observation, not hearsay. This eyewitness testimony created evangelistic opportunity.
Turned to the Lord describes conversion—repentance and faith redirecting lives toward God. The miracle alone didn't save; it created platform for gospel proclamation that produced genuine conversions. Reformed theology distinguishes miracles as authentication from gospel as power unto salvation (Romans 1:16). Signs point to Christ; faith in Christ saves.
The corporate response (all...turned) suggests mass movement, though not every individual necessarily converted. Ancient narrative style often uses hyperbole for emphasis. The point: significant community-wide impact resulted from observable miracle plus faithful gospel proclamation.