Acts 9:26

Authorized King James Version

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And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

Original Language Analysis

Παραγενόμενος was come G3854
Παραγενόμενος was come
Strong's: G3854
Word #: 1 of 19
to become near, i.e., approach (have arrived); by implication, to appear publicly
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 19
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Σαῦλος when Saul G4569
Σαῦλος when Saul
Strong's: G4569
Word #: 4 of 19
saulus (i.e., shaul), the jewish name of paul
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 5 of 19
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἰερουσαλὴμ Jerusalem G2419
Ἰερουσαλὴμ Jerusalem
Strong's: G2419
Word #: 6 of 19
hierusalem (i.e., jerushalem), the capitol of palestine
ἐπείρᾶτο he assayed G3987
ἐπείρᾶτο he assayed
Strong's: G3987
Word #: 7 of 19
to test (subjectively), i.e., (reflexively) to attempt
κολλᾶσθαι to join himself G2853
κολλᾶσθαι to join himself
Strong's: G2853
Word #: 8 of 19
to glue, i.e., (passively or reflexively) to stick (figuratively)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 9 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
μαθητής a disciple G3101
μαθητής a disciple
Strong's: G3101
Word #: 10 of 19
a learner, i.e., pupil
καὶ but G2532
καὶ but
Strong's: G2532
Word #: 11 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 12 of 19
all, any, every, the whole
ἐφοβοῦντο afraid G5399
ἐφοβοῦντο afraid
Strong's: G5399
Word #: 13 of 19
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
αὐτόν of him G846
αὐτόν of him
Strong's: G846
Word #: 14 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 15 of 19
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πιστεύοντες and believed G4100
πιστεύοντες and believed
Strong's: G4100
Word #: 16 of 19
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 17 of 19
demonstrative, that (sometimes redundant); causative, because
ἐστὶν he was G2076
ἐστὶν he was
Strong's: G2076
Word #: 18 of 19
he (she or it) is; also (with neuter plural) they are
μαθητής a disciple G3101
μαθητής a disciple
Strong's: G3101
Word #: 19 of 19
a learner, i.e., pupil

Analysis & Commentary

And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. The Jerusalem church's initial skepticism toward Saul demonstrates appropriate caution while highlighting conversion's radical nature and difficulty of overcoming reputational history.

He assayed to join indicates Saul's initiative in seeking church fellowship. Genuine conversion produces desire for communion with believers, not isolation. The verb join (Greek: kollaō) means to glue or cement together, indicating desire for genuine union with Christ's body, not superficial association.

They were all afraid reveals understandable suspicion—Saul's persecution had traumatized Jerusalem Christians. Fear mingled with doubt: was this elaborate deception to infiltrate and destroy from within? Their caution wasn't faithless cynicism but appropriate prudence given Saul's history.

Believed not that he was disciple shows requiring evidence beyond profession. Reformed theology emphasizes true conversion produces fruit validating profession (Matthew 7:16-20). The church's wariness, while initially excluding genuine believer, demonstrates healthy discernment against false professors. Resolution required credible witness—Barnabas's testimony (Acts 9:27) bridged credibility gap.

Historical Context

Saul's arrival in Jerusalem occurred approximately three years post-conversion (Galatians 1:18), around 37 CE. Jerusalem Christians remembered his devastation of the church (Acts 8:1-3)—imprisonments, beatings, Stephen's martyrdom. Saul's reputation as violent persecutor made instant trust impossible.

The church's fear was realistic—Roman authorities and Jewish leaders still persecuted Christians. A infiltrator could identify leaders for arrest. Their caution protected vulnerable community. Barnabas, originally Joseph from Cyprus (Acts 4:36), had established credibility enabling him to vouch for Saul. This illustrates the vital role of established believers bridging credibility gaps for new converts, especially those with problematic pasts.

Questions for Reflection

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