Acts 5:13

Authorized King James Version

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And of the rest durst no man join himself to them: but the people magnified them.

Original Language Analysis

τῶν G3588
τῶν
Strong's: G3588
Word #: 1 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 12
but, and, etc
λοιπῶν of the rest G3062
λοιπῶν of the rest
Strong's: G3062
Word #: 3 of 12
remaining ones
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 4 of 12
not even one (man, woman or thing), i.e., none, nobody, nothing
ἐτόλμα durst G5111
ἐτόλμα durst
Strong's: G5111
Word #: 5 of 12
to venture (objectively or in act; while g2292 is rather subjective or in feeling); by implication, to be courageous
κολλᾶσθαι join himself G2853
κολλᾶσθαι join himself
Strong's: G2853
Word #: 6 of 12
to glue, i.e., (passively or reflexively) to stick (figuratively)
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 7 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 8 of 12
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐμεγάλυνεν magnified G3170
ἐμεγάλυνεν magnified
Strong's: G3170
Word #: 9 of 12
to make (or declare) great, i.e., increase or (figuratively) extol
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 10 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 11 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
λαός· the people G2992
λαός· the people
Strong's: G2992
Word #: 12 of 12
a people (in general; thus differing from g1218, which denotes one's own populace)

Analysis & Commentary

The paradox - 'of the rest durst no man join himself to them: but the people magnified them' - describes simultaneous reverence and distance. The Greek 'kollaō' (join) suggests close association. 'Durst no man' indicates fear-induced hesitation following Ananias and Sapphira's judgment. Yet 'the people magnified them' (Greek 'megalynō,' made great) showed public respect. This tension reveals healthy fear: reverence for holiness without reducing God to cosmic buddy. Casual approach to sacred things was impossible after witnessing divine judgment.

Historical Context

Ancient religious practice understood sacred/profane distinction strongly. The early church's holiness inspired respect from non-believers who recognized supernatural power. This parallels Israel's conquest when surrounding nations feared God's presence (Joshua 2:9-11).

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