Acts 11:3

Authorized King James Version

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Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Original Language Analysis

λέγοντες Saying G3004
λέγοντες Saying
Strong's: G3004
Word #: 1 of 10
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 2 of 10
demonstrative, that (sometimes redundant); causative, because
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 3 of 10
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ἄνδρας men G435
ἄνδρας men
Strong's: G435
Word #: 4 of 10
a man (properly as an individual male)
ἀκροβυστίαν uncircumcised G203
ἀκροβυστίαν uncircumcised
Strong's: G203
Word #: 5 of 10
the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person
ἔχοντας G2192
ἔχοντας
Strong's: G2192
Word #: 6 of 10
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
Εἰσῆλθες Thou wentest in G1525
Εἰσῆλθες Thou wentest in
Strong's: G1525
Word #: 7 of 10
to enter (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συνέφαγες didst eat G4906
συνέφαγες didst eat
Strong's: G4906
Word #: 9 of 10
to take food in company with
αὐτοῖς with them G846
αὐτοῖς with them
Strong's: G846
Word #: 10 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Saying, Thou wentest in to men uncircumcised, and didst eat with them. The specific accusation—entering Gentile homes and sharing meals—identifies the shocking boundary-crossing that violated Jewish purity laws.

Historical Context

Jewish law forbade entering Gentile homes and eating with them (Acts 10:28). Table fellowship signified intimate social equality and covenant relationship. Critics focused on Peter's actions (entering, eating) rather than theological justification. Around 40 CE, this represented Christian Judaism's identity crisis—could Christianity remain Jewish sect while including uncircumcised Gentiles? Peter's defense would establish theological framework resolving this tension.

Questions for Reflection

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