2 Peter 3:16

Authorized King James Version

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As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Original Language Analysis

ὡς As G5613
ὡς As
Strong's: G5613
Word #: 1 of 32
which how, i.e., in that manner (very variously used, as follows)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 2 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 32
"in," at, (up-)on, by, etc
πάσαις all G3956
πάσαις all
Strong's: G3956
Word #: 4 of 32
all, any, every, the whole
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 5 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπιστολαῖς his epistles G1992
ἐπιστολαῖς his epistles
Strong's: G1992
Word #: 6 of 32
a written message
λαλῶν speaking G2980
λαλῶν speaking
Strong's: G2980
Word #: 7 of 32
to talk, i.e., utter words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 32
"in," at, (up-)on, by, etc
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 9 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 10 of 32
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
τούτων these things G5130
τούτων these things
Strong's: G5130
Word #: 11 of 32
of (from or concerning) these (persons or things)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 12 of 32
"in," at, (up-)on, by, etc
which G3739
which
Strong's: G3739
Word #: 13 of 32
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐστιν are G2076
ἐστιν are
Strong's: G2076
Word #: 14 of 32
he (she or it) is; also (with neuter plural) they are
δυσνόητά hard to be understood G1425
δυσνόητά hard to be understood
Strong's: G1425
Word #: 15 of 32
difficult of perception
τινα some things G5100
τινα some things
Strong's: G5100
Word #: 16 of 32
some or any person or object
which G3739
which
Strong's: G3739
Word #: 17 of 32
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οἱ G3588
οἱ
Strong's: G3588
Word #: 18 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἀμαθεῖς they that are unlearned G261
ἀμαθεῖς they that are unlearned
Strong's: G261
Word #: 19 of 32
ignorant
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 20 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀστήρικτοι unstable G793
ἀστήρικτοι unstable
Strong's: G793
Word #: 21 of 32
unfixed, i.e., (figuratively) vacillating
στρεβλοῦσιν wrest G4761
στρεβλοῦσιν wrest
Strong's: G4761
Word #: 22 of 32
to wrench, i.e., (specially), to torture (by the rack), but only figuratively, to pervert
ὡς As G5613
ὡς As
Strong's: G5613
Word #: 23 of 32
which how, i.e., in that manner (very variously used, as follows)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 24 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰς G3588
τὰς
Strong's: G3588
Word #: 25 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
λοιπὰς the other G3062
λοιπὰς the other
Strong's: G3062
Word #: 26 of 32
remaining ones
γραφὰς scriptures G1124
γραφὰς scriptures
Strong's: G1124
Word #: 27 of 32
a document, i.e., holy writ (or its contents or a statement in it)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 28 of 32
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τὴν G3588
τὴν
Strong's: G3588
Word #: 29 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἰδίαν own G2398
ἰδίαν own
Strong's: G2398
Word #: 30 of 32
pertaining to self, i.e., one's own; by implication, private or separate
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 31 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπώλειαν destruction G684
ἀπώλειαν destruction
Strong's: G684
Word #: 32 of 32
ruin or loss (physical, spiritual or eternal)

Analysis & Commentary

Chapter 3, verse 16 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection

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