Matthew 15:6

Authorized King James Version

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And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ G3756
οὐ
Strong's: G3756
Word #: 2 of 21
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 3 of 21
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τιμήσῃ honour G5091
τιμήσῃ honour
Strong's: G5091
Word #: 4 of 21
to prize, i.e., fix a valuation upon; by implication, to revere
τὸν G3588
τὸν
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρα father G3962
πατέρα father
Strong's: G3962
Word #: 6 of 21
a "father" (literally or figuratively, near or more remote)
αὐτοῦ· G846
αὐτοῦ·
Strong's: G846
Word #: 7 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
or G2228
or
Strong's: G2228
Word #: 8 of 21
disjunctive, or; comparative, than
τὴν G3588
τὴν
Strong's: G3588
Word #: 9 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
μητέρα mother G3384
μητέρα mother
Strong's: G3384
Word #: 10 of 21
a "mother" (literally or figuratively, immediate or remote)
αὐτοῦ· G846
αὐτοῦ·
Strong's: G846
Word #: 11 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἠκυρώσατε have ye made G208
ἠκυρώσατε have ye made
Strong's: G208
Word #: 13 of 21
to invalidate
τὴν G3588
τὴν
Strong's: G3588
Word #: 14 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἐντολὴν the commandment G1785
ἐντολὴν the commandment
Strong's: G1785
Word #: 15 of 21
injunction, i.e., an authoritative prescription
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 16 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 17 of 21
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
διὰ by G1223
διὰ by
Strong's: G1223
Word #: 18 of 21
through (in very wide applications, local, causal, or occasional)
τὴν G3588
τὴν
Strong's: G3588
Word #: 19 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
παράδοσιν tradition G3862
παράδοσιν tradition
Strong's: G3862
Word #: 20 of 21
transmission, i.e., (concretely) a precept; specially, the jewish traditionary law
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 21 of 21
of (from or concerning) you

Analysis & Commentary

The 'Corban' practice allowed dedicating money to the temple, thereby avoiding responsibility to support parents—directly violating the fifth commandment. Jesus exposes how religious tradition can 'make void' (Greek 'akuroo'—nullify, invalidate) God's command. Reformed theology sees here the danger of works-righteousness: using religious activity to evade moral obligation. The indictment is severe: tradition that contradicts Scripture cancels divine law's authority, a form of spiritual rebellion disguised as piety.

Historical Context

Corban (Hebrew 'korban,' meaning 'offering') was a vow formula. By declaring possessions 'Corban,' one could claim they were dedicated to God and therefore unavailable for parental support. The Mishnah later tried to restrict this abuse (Nedarim 9:1), acknowledging the problem Jesus identified.

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