2 Kings 11:12

Authorized King James Version

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And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

Original Language Analysis

וַיּוֹצִ֣א And he brought forth H3318
וַיּוֹצִ֣א And he brought forth
Strong's: H3318
Word #: 1 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 3 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 4 of 18
a king
וַיִּתֵּ֤ן and put H5414
וַיִּתֵּ֤ן and put
Strong's: H5414
Word #: 5 of 18
to give, used with greatest latitude of application (put, make, etc.)
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 6 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֵּ֙זֶר֙ the crown H5145
הַנֵּ֙זֶר֙ the crown
Strong's: H5145
Word #: 8 of 18
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָ֣עֵד֔וּת upon him and gave him the testimony H5715
הָ֣עֵד֔וּת upon him and gave him the testimony
Strong's: H5715
Word #: 10 of 18
testimony
וַיַּמְלִ֥כוּ and they made him king H4427
וַיַּמְלִ֥כוּ and they made him king
Strong's: H4427
Word #: 11 of 18
to reign; hence (by implication) to take counsel
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַיִּמְשָׁחֻ֑הוּ and anointed H4886
וַיִּמְשָׁחֻ֑הוּ and anointed
Strong's: H4886
Word #: 13 of 18
to rub with oil, i.e., to anoint; by implication, to consecrate; also to paint
וַיַּכּוּ him and they clapped H5221
וַיַּכּוּ him and they clapped
Strong's: H5221
Word #: 14 of 18
to strike (lightly or severely, literally or figuratively)
כָ֔ף their hands H3709
כָ֔ף their hands
Strong's: H3709
Word #: 15 of 18
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
וַיֹּֽאמְר֖וּ and said H559
וַיֹּֽאמְר֖וּ and said
Strong's: H559
Word #: 16 of 18
to say (used with great latitude)
יְחִ֥י God save H2421
יְחִ֥י God save
Strong's: H2421
Word #: 17 of 18
to live, whether literally or figuratively; causatively, to revive
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 18 of 18
a king

Cross References

Exodus 25:16And thou shalt put into the ark the testimony which I shall give thee.1 Samuel 10:24And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.Exodus 31:18And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.1 Kings 1:39And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.2 Samuel 1:10So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.Isaiah 55:12For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.Psalms 47:1O clap your hands, all ye people; shout unto God with the voice of triumph.Psalms 98:8Let the floods clap their hands: let the hills be joyful together2 Kings 11:2But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.1 Samuel 10:1Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?

Analysis & Commentary

And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

This verse contributes to the overall theme of chapter 11: Preservation of Davidic line and covenant faithfulness. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 11 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Athaliah's Usurpation and Downfall) reflects the historical reality of progressive political instability and external threats, particularly from Aram (Syria) and later Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

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