2 Chronicles 20:3

Authorized King James Version

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And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.

Original Language Analysis

וַיִּרָ֕א feared H3372
וַיִּרָ֕א feared
Strong's: H3372
Word #: 1 of 12
to fear; morally to revere; causatively to frighten
וַיִּתֵּ֧ן and set H5414
וַיִּתֵּ֧ן and set
Strong's: H5414
Word #: 2 of 12
to give, used with greatest latitude of application (put, make, etc.)
יְהֽוֹשָׁפָ֛ט And Jehoshaphat H3092
יְהֽוֹשָׁפָ֛ט And Jehoshaphat
Strong's: H3092
Word #: 3 of 12
jehoshaphat, the name of six israelites; also of a valley near jerusalem
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פָּנָ֖יו himself H6440
פָּנָ֖יו himself
Strong's: H6440
Word #: 5 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לִדְר֣וֹשׁ to seek H1875
לִדְר֣וֹשׁ to seek
Strong's: H1875
Word #: 6 of 12
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
לַֽיהוָ֑ה the LORD H3068
לַֽיהוָ֑ה the LORD
Strong's: H3068
Word #: 7 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּקְרָא and proclaimed H7121
וַיִּקְרָא and proclaimed
Strong's: H7121
Word #: 8 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
צ֖וֹם a fast H6685
צ֖וֹם a fast
Strong's: H6685
Word #: 9 of 12
a fast
עַל throughout H5921
עַל throughout
Strong's: H5921
Word #: 10 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְהוּדָֽה׃ all Judah H3063
יְהוּדָֽה׃ all Judah
Strong's: H3063
Word #: 12 of 12
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Cross References

2 Chronicles 19:3Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.Daniel 9:3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:Jeremiah 36:9And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.Joel 1:14Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,1 Samuel 7:6And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.Matthew 10:28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.Esther 4:16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.Jonah 1:16Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.2 Chronicles 11:16And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.Judges 20:26Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.

Analysis & Commentary

And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection