Jeremiah 36:9

Authorized King James Version

And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.

Word-by-Word Analysis
#1
וַיְהִ֣י
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#2
בַשָּׁנָ֣ה
year
a year (as a revolution of time)
#3
הַ֠חֲמִשִׁית
And it came to pass in the fifth
fifth; also a fifth
#4
לִיהוֹיָקִ֨ים
of Jehoiakim
jehojakim, a jewish king
#5
בֶּן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#6
יֹאשִׁיָּ֤הוּ
of Josiah
joshijah, the name of two israelites
#7
מֶֽלֶךְ
king
a king
#8
יְהוּדָ֖ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#9
בַּחֹ֣דֶשׁ
month
the new moon; by implication, a month
#10
הַתְּשִׁעִ֔י
in the ninth
ninth
#11
קָרְא֨וּ
that they proclaimed
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#12
צ֜וֹם
a fast
a fast
#13
לִפְנֵ֧י
before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#14
יְהוָ֛ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#15
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#16
הָעָ֗ם
and to all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#17
בִּירוּשָׁלִָֽם׃
in Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#18
וְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#19
הָעָ֗ם
and to all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#20
הַבָּאִ֛ים
that came
to go or come (in a wide variety of applications)
#21
מֵעָרֵ֥י
from the cities
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#22
יְהוּדָ֖ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#23
בִּירוּשָׁלִָֽם׃
in Jerusalem
jerushalaim or jerushalem, the capital city of palestine

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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