2 Chronicles 1:10
Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
Original Language Analysis
עַתָּ֗ה
H6258
תֶּן
Give
H5414
תֶּן
Give
Strong's:
H5414
Word #:
4 of 17
to give, used with greatest latitude of application (put, make, etc.)
וְאֵֽצְאָ֛ה
that I may go out
H3318
וְאֵֽצְאָ֛ה
that I may go out
Strong's:
H3318
Word #:
6 of 17
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לִפְנֵ֥י
before
H6440
לִפְנֵ֥י
before
Strong's:
H6440
Word #:
7 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
עַמְּךָ֥
this people
H5971
עַמְּךָ֥
this people
Strong's:
H5971
Word #:
8 of 17
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֖ה
H2088
וְאָב֑וֹאָה
and come in
H935
וְאָב֑וֹאָה
and come in
Strong's:
H935
Word #:
10 of 17
to go or come (in a wide variety of applications)
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
11 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִ֣י
H4310
מִ֣י
Strong's:
H4310
Word #:
12 of 17
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יִשְׁפֹּ֔ט
for who can judge
H8199
יִשְׁפֹּ֔ט
for who can judge
Strong's:
H8199
Word #:
13 of 17
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
אֶת
H853
אֶת
Strong's:
H853
Word #:
14 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמְּךָ֥
this people
H5971
עַמְּךָ֥
this people
Strong's:
H5971
Word #:
15 of 17
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֖ה
H2088
Cross References
1 Kings 3:9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?Proverbs 4:7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.2 Samuel 5:2Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.Psalms 119:73Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.Psalms 119:34Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.2 Corinthians 3:5Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;James 1:5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.Numbers 27:17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
Historical Context
Solomon faced governing a united kingdom at its zenith, with complex judicial, administrative, and diplomatic challenges. His request for wisdom over wealth or military power demonstrated understanding that spiritual leadership requires divine enabling.
Questions for Reflection
- What specific wisdom do you need to seek from God for your current responsibilities and calling?
- How does viewing your role as shepherding 'God's people' rather than advancing your agenda reshape your leadership?
Analysis & Commentary
Solomon's request 'Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?' demonstrates remarkable spiritual maturity. The paired terms 'wisdom' (chokmah) and 'knowledge' (mada) encompass theoretical and practical understanding - both insight and skill. The phrase 'go out and come in' is Hebrew idiom for leadership's full scope. Solomon's humility ('who can judge?') acknowledges the task's impossibility without divine help. Calling them 'thy people' recognizes God's ownership - Solomon seeks wisdom to shepherd God's flock, not his own empire. This prefigures Christ, the wisdom of God, who perfectly leads God's people.