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Verse 19
1 Samuel 26:19
Authorized King James Version
Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
Original Language Analysis
וְעַתָּ֗ה
H6258
Word #:
1 of 32
at this time, whether adverb, conjunction or expletive
יִֽשְׁמַֽע
hear
H8085
Word #:
2 of 32
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
נָא֙
H4994
Word #:
3 of 32
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֲדֹנִ֣י
Now therefore I pray thee let my lord
H113
Word #:
4 of 32
sovereign, i.e., controller (human or divine)
הַמֶּ֔לֶךְ
the king
H4428
אֵ֖ת
H853
Word #:
6 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דִּבְרֵ֣י
the words
H1697
Word #:
7 of 32
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
עַבְדּ֑וֹ
of his servant
H5650
Word #:
8 of 32
a servant
אִם
H518
Word #:
9 of 32
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יְהוָה֙
If the LORD
H3068
Word #:
10 of 32
(the) self-existent or eternal; jeho-vah, jewish national name of god
הֱסִֽיתְךָ֥
have stirred thee up
H5496
Word #:
11 of 32
properly, to prick, i.e., (figuratively) stimulate; by implication, to seduce
יָרַ֣ח
against me let him accept
H7306
Word #:
13 of 32
properly, to blow, i.e., breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy)
מִנְחָ֔ה
an offering
H4503
Word #:
14 of 32
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
וְאִ֣ם׀
H518
Word #:
15 of 32
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
בְּנֵ֣י
but if they be the children
H1121
Word #:
16 of 32
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָֽאָדָ֗ם
of men
H120
Word #:
17 of 32
ruddy i.e., a human being (an individual or the species, mankind, etc.)
אֲרוּרִ֥ים
cursed
H779
Word #:
18 of 32
to execrate
הֵם֙
H1992
Word #:
19 of 32
they (only used when emphatic)
לִפְנֵ֣י
be they before
H6440
Word #:
20 of 32
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָה֙
If the LORD
H3068
Word #:
21 of 32
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּֽי
H3588
Word #:
22 of 32
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גֵרְשׁ֣וּנִי
for they have driven
H1644
Word #:
23 of 32
to drive out from a possession; especially to expatriate or divorce
הַיּ֗וֹם
me out this day
H3117
Word #:
24 of 32
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מֵֽהִסְתַּפֵּ֜חַ
from abiding
H5596
Word #:
25 of 32
properly, to scrape out, but in certain peculiar senses (of removal or association)
בְּנַֽחֲלַ֤ת
in the inheritance
H5159
Word #:
26 of 32
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
יְהוָה֙
If the LORD
H3068
Word #:
27 of 32
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֵאמֹ֔ר
saying
H559
Word #:
28 of 32
to say (used with great latitude)
לֵ֥ךְ
H1980
Word #:
29 of 32
to walk (in a great variety of applications, literally and figuratively)
עֲבֹ֖ד
serve
H5647
Word #:
30 of 32
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֱלֹהִ֥ים
gods
H430
Word #:
31 of 32
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲחֵרִֽים׃
other
H312
Word #:
32 of 32
properly, hinder; generally, next, other, etc
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Cross References
2 Samuel 14:16For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God. 2 Samuel 16:11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him. 2 Samuel 20:19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD? Psalms 120:5Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! 1 Chronicles 21:1And Satan stood up against Israel, and provoked David to number Israel. Genesis 8:21And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. 1 Samuel 18:10And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand. Isaiah 60:5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. Proverbs 30:10Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. Romans 14:15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
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Analysis & Commentary
David's theological analysis presents two possibilities for Saul's persecution: divine instigation requiring sacrifice, or human incitement deserving curse. The Hebrew structure reveals sophisticated reasoning about the sources of conflict. Most significantly, David protests being 'driven out this day from abiding in the inheritance of the LORD' with the implication that exile forces him toward foreign gods. This concern for covenant faithfulness amid persecution reveals David's primary anxiety: spiritual, not physical.