1 Peter 2:3

Authorized King James Version

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If so be ye have tasted that the Lord is gracious.

Original Language Analysis

εἴπερ If so be G1512
εἴπερ If so be
Strong's: G1512
Word #: 1 of 6
if perhaps
ἐγεύσασθε ye have tasted G1089
ἐγεύσασθε ye have tasted
Strong's: G1089
Word #: 2 of 6
to taste; by implication, to eat; figuratively, to experience (good or ill)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 3 of 6
demonstrative, that (sometimes redundant); causative, because
χρηστὸς is gracious G5543
χρηστὸς is gracious
Strong's: G5543
Word #: 4 of 6
employed, i.e., (by implication) useful (in manner or morals)
G3588
Strong's: G3588
Word #: 5 of 6
the (sometimes to be supplied, at others omitted, in english idiom)
κύριος the Lord G2962
κύριος the Lord
Strong's: G2962
Word #: 6 of 6
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Analysis & Commentary

Peter assumes believers have experienced God's goodness. "If so be ye have tasted that the Lord is gracious" (ei egeusasthe hoti chrēstos ho kyrios) uses conditional "if" meaning "since" or "assuming that"—Peter doesn't doubt but assumes this experience. "Tasted" (egeusasthe) means experiential knowledge, not merely intellectual assent—believers have personally encountered God's graciousness. "Gracious" (chrēstos) means kind, good, benevolent. The phrase quotes Psalm 34:8: "O taste and see that the LORD is good." Having tasted divine goodness, believers naturally desire more (v.2)—spiritual milk for growth. This experiential knowledge of God's grace motivates holy living and Scripture hunger.

Historical Context

Peter quotes Psalm 34, composed by David during exile. The metaphor "taste and see" invited experiential verification of God's goodness. In first-century context, new believers often came from pagan religions offering no personal relationship with deity. Christianity proclaimed intimate knowledge of gracious God through Christ. Early church emphasized personal encounter with God, not mere ritual observance. The Reformed tradition stresses that regeneration produces spiritual appetite—dead souls don't desire God, but those born again hunger for His word and righteousness.

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