1 Kings 2:37

Authorized King James Version

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For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.

Original Language Analysis

וְהָיָ֣ה׀ H1961
וְהָיָ֣ה׀
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּי֣וֹם For it shall be that on the day H3117
בְּי֣וֹם For it shall be that on the day
Strong's: H3117
Word #: 2 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
צֵֽאתְךָ֗ thou goest out H3318
צֵֽאתְךָ֗ thou goest out
Strong's: H3318
Word #: 3 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְעָֽבַרְתָּ֙ and passest over H5674
וְעָֽבַרְתָּ֙ and passest over
Strong's: H5674
Word #: 4 of 15
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נַ֣חַל the brook H5158
נַ֣חַל the brook
Strong's: H5158
Word #: 6 of 15
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
קִדְר֔וֹן Kidron H6939
קִדְר֔וֹן Kidron
Strong's: H6939
Word #: 7 of 15
kidron, a brook near jerusalem
תֵּדַ֖ע for certain H3045
תֵּדַ֖ע for certain
Strong's: H3045
Word #: 8 of 15
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
תֵּדַ֖ע for certain H3045
תֵּדַ֖ע for certain
Strong's: H3045
Word #: 9 of 15
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 10 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תָּמ֑וּת die H4191
תָּמ֑וּת die
Strong's: H4191
Word #: 11 of 15
to die (literally or figuratively); causatively, to kill
תָּמ֑וּת die H4191
תָּמ֑וּת die
Strong's: H4191
Word #: 12 of 15
to die (literally or figuratively); causatively, to kill
דָּֽמְךָ֖ thy blood H1818
דָּֽמְךָ֖ thy blood
Strong's: H1818
Word #: 13 of 15
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
יִֽהְיֶ֥ה H1961
יִֽהְיֶ֥ה
Strong's: H1961
Word #: 14 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְרֹאשֶֽׁךָ׃ shall be upon thine own head H7218
בְרֹאשֶֽׁךָ׃ shall be upon thine own head
Strong's: H7218
Word #: 15 of 15
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Analysis & Commentary

For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.

This verse contributes to the broader narrative of david's death and solomon's consolidation of power, within the book's focus on succession narrative and establishment of Solomon's reign.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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