1 Corinthians 6:15

Authorized King James Version

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Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

Original Language Analysis

οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 1 of 20
the absolute negative (compare g3361) adverb; no or not
οἴδατε Know ye G1492
οἴδατε Know ye
Strong's: G1492
Word #: 2 of 20
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 3 of 20
demonstrative, that (sometimes redundant); causative, because
τὰ G3588
τὰ
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
σώματα bodies G4983
σώματα bodies
Strong's: G4983
Word #: 5 of 20
the body (as a sound whole), used in a very wide application, literally or figuratively
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 6 of 20
of (from or concerning) you
μέλη; the members G3196
μέλη; the members
Strong's: G3196
Word #: 7 of 20
a limb or part of the body
Χριστοῦ of Christ G5547
Χριστοῦ of Christ
Strong's: G5547
Word #: 8 of 20
anointed, i.e., the messiah, an epithet of jesus
ἐστιν are G2076
ἐστιν are
Strong's: G2076
Word #: 9 of 20
he (she or it) is; also (with neuter plural) they are
ἄρας shall I G142
ἄρας shall I
Strong's: G142
Word #: 10 of 20
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
οὖν then G3767
οὖν then
Strong's: G3767
Word #: 11 of 20
(adverbially) certainly, or (conjunctionally) accordingly
τὰ G3588
τὰ
Strong's: G3588
Word #: 12 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
μέλη; the members G3196
μέλη; the members
Strong's: G3196
Word #: 13 of 20
a limb or part of the body
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστοῦ of Christ G5547
Χριστοῦ of Christ
Strong's: G5547
Word #: 15 of 20
anointed, i.e., the messiah, an epithet of jesus
ποιήσω and make G4160
ποιήσω and make
Strong's: G4160
Word #: 16 of 20
to make or do (in a very wide application, more or less direct)
πόρνης of an harlot G4204
πόρνης of an harlot
Strong's: G4204
Word #: 17 of 20
a strumpet; figuratively, an idolater
μέλη; the members G3196
μέλη; the members
Strong's: G3196
Word #: 18 of 20
a limb or part of the body
μὴ God forbid G3361
μὴ God forbid
Strong's: G3361
Word #: 19 of 20
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
γένοιτο G1096
γένοιτο
Strong's: G1096
Word #: 20 of 20
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

Analysis & Commentary

Know ye not that your bodies are the members of Christ? Paul intensifies union-with-Christ theology. Melē Christou (μέλη Χριστοῦ, 'members of Christ')—believers' bodies are literally parts of Christ's body (12:27, Ephesians 5:30). Not metaphor: mystical union. Then the horrifying implication: shall I then take the members of Christ, and make them the members of an harlot? (aras oun ta melē tou Christou poiēsō pornēs melē; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη;)

Pornē (πόρνη, 'harlot, prostitute') was common in Corinth—temple prostitution and street trade. Paul's logic: sexual union joins bodies (v. 16), so sleeping with a prostitute unites Christ Himself to her. God forbid (mē genoito, μὴ γένοιτο, 'may it never be!')—Paul's strongest negative. The very idea is blasphemous. Sexual sin isn't private; it drags Christ into defiling union.

Historical Context

Corinth's Aphrodite cult may have involved sacred prostitution—religious sex as worship. Roman culture broadly tolerated prostitution as male prerogative. Male believers likely saw brothels as neutral recreation. Paul shocks them: you're not autonomous individuals—you're Christ's body parts. Your sexual choices implicate Him. This theology revolutionized sexual ethics: sex isn't recreational but covenantal, uniting persons at the deepest level (Genesis 2:24, Ephesians 5:31-32).

Questions for Reflection

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