Psalms 21:5
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Psalms 21:5
5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.
Chapter Context
Psalms 21 is a poetic and liturgical chapter in the Old Testament that explores themes of covenant, salvation, judgment. Written during various periods (c. 1000-400 BCE), this chapter should be understood within its historical context: Temple worship utilized these compositions across various periods of Israel's history.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-13: Central message and teachings
This chapter is significant because it establishes important theological principles that resonate throughout Scripture. When studying this passage, it's important to consider both its immediate context within Psalms and its broader place in the scriptural canon.
Verse Study
Psalms 21:5
5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.
Analysis
His glory is great in thy salvation: honour and majesty hast thou laid upon him. This verse reveals the reciprocal relationship between God and His anointed king: God grants salvation, and this salvation brings the king glory. However, the verse carefully attributes the king's glory to God's saving work—'in thy salvation' his glory exists. The Hebrew word for 'glory' (kavod, כָּבוֹד) carries connotations of weightiness, substance, and splendor. The king's significance derives entirely from God's salvific intervention.
The parallel line intensifies this: 'honour and majesty hast thou laid upon him.' These royal attributes—hod (הוֹד, splendor) and hadar (הָדָר, majesty)—are divine qualities that God shares with His chosen servant. In Hebrew thought, honor and majesty properly belong to God (Psalm 96:6, 104:1), yet He graciously bestows them upon His anointed. The verb 'laid upon' (teshavveh, תְּשַׁוֶּה) suggests intentional bestowal, like placing royal robes on someone or crowning them.
This verse anticipates Christian theology of union with Christ and the believer's glorification. Just as God adorned the Davidic king with honor and majesty, so Christ shares His glory with believers: 'The glory which thou gavest me I have given them' (John 17:22). Our glory is derivative, found 'in Christ,' secured by His salvation. Paul writes that God will 'transform our lowly body to be like his glorious body' (Philippians 3:21)—ultimate glorification awaits the resurrection, but even now Christians are 'being transformed into the same image from one degree of glory to another' (2 Corinthians 3:18).
Historical Context
Royal investiture ceremonies in the ancient Near East involved elaborate robing and crowning rituals designed to manifest the king's divine appointment. Archaeological evidence from Egypt, Mesopotamia, and Persia shows kings wearing distinctive garments, crowns, and regalia that set them apart from common people. These visual markers communicated the king's unique status as the deity's chosen representative.
Israel adapted these practices within its monotheistic framework. When Solomon was crowned, Zadok the priest anointed him, and the people shouted, 'God save king Solomon!' (1 Kings 1:39). The king wore royal robes and crown (2 Samuel 12:30), sat on a throne (1 Kings 1:46), and received the people's homage. Yet Israel's theology prevented royal deification—the king remained human and accountable to God's law (Deuteronomy 17:18-20).
This psalm describes the king's glory as a gift from YHWH, not an inherent attribute. Ancient readers would have understood this as referring to both the initial coronation and subsequent victories that confirmed God's favor. Each military success vindicated the king's divine election and added to his honor. However, this glory was always conditional—maintained only through covenant obedience. When kings turned to idolatry or injustice, their glory departed (1 Samuel 4:21, Ezekiel 10:18). The psalm thus celebrates not permanent royal status but God's ongoing favor manifest in salvation.
Reflection
- How do you understand your own 'glory' as derivative from God's salvation in Christ?
- In what ways are you tempted to claim honor and majesty as your own rather than as God's gift?
- How does understanding that God 'lays upon' you Christ's righteousness change your self-perception?
- What does it mean practically to let your glory be 'great in His salvation' rather than your achievements?
- How can you cultivate gratitude for the spiritual honor and majesty God has bestowed on you in Christ?
Word Studies
- Salvation: יְשׁוּעָה (Yeshuah) H3444 - Salvation, deliverance
Cross-References
- Glory: John 17:22
- Parallel theme: Hebrews 8:1, 1 Peter 3:22