Numbers 27:1
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Numbers 27:1
1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Chapter Context
Numbers 27 is a mixed narrative and legal chapter in the Old Testament that explores themes of love, wisdom, covenant. Written during Israel's wilderness period (c. 1446-1406 BCE), this chapter should be understood within its historical context: The wilderness journey occurred between Egypt's dominance and the Canaanite tribal systems.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-23: Conclusion and application
This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within Numbers and its broader place in the scriptural canon.
Verse Study
Numbers 27:1
1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Analysis
The LORD speaking to Moses 'Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel' is both mercy and judgment. The Hebrew re'eh (see) allowed Moses visual fulfillment of the promise, though he could not enter. This demonstrates that sin's consequences remain even for forgiven leaders—Moses' striking the rock (Numbers 20:11) disqualified him from entering Canaan. However, God's grace permitted him to see it, and later to enter the ultimate Promised Land (Jesus spoke with Moses on the Mount of Transfiguration, Matthew 17:3). Partial earthly fulfillment pointed to complete heavenly fulfillment.
Historical Context
Mount Abarim (likely Mount Nebo, Deuteronomy 32:49) stood east of the Jordan opposite Jericho. From there, Moses could survey Canaan from Dan to the Negev. The location's significance continued—it was from Moabite territory (where Israel then camped) that they would launch the conquest. Moses' death location became a testimony that even the greatest leaders are merely servants; God accomplishes His purposes through successive generations.
Reflection
- How does God show mercy even within the consequences of sin?
- What does Moses seeing but not entering Canaan teach about partial earthly fulfillment pointing to complete heavenly fulfillment?
- How should we respond when consequences of past failures prevent complete earthly success?
Cross-References
- Parallel theme: Numbers 26:33, 1 Chronicles 7:15, Galatians 3:28