Matthew 6:20
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Matthew 6:20
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Chapter Context
Matthew 6 is a biographical gospel chapter in the New Testament that explores themes of wisdom, holiness, love. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-34: Conclusion and application
This chapter is significant because it offers practical wisdom for godly living in a fallen world. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.
Verse Study
Matthew 6:20
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Analysis
Jesus contrasts earthly with heavenly treasure: 'But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal' (Greek: θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, 'treasure up treasures in heaven'). Heavenly treasures are invulnerable to decay or theft - eternal and secure. What constitutes heavenly treasure? Acts of mercy, generosity to the poor, sacrificial love, faithfulness to God - investments in eternal realities rather than temporal comforts. The same verb θησαυρίζω is used, but the location shifts everything. This is wise stewardship - investing in what endures.
Historical Context
Jewish thought recognized rewards for righteousness (Daniel 12:3, Malachi 3:16-17), but Jesus emphasizes present action determining eternal outcome. His teaching resembles Rabbi Yochanan ben Zakkai's later saying: 'If you have done much in the study of Torah, they give you much reward... and faithful is your employer who shall pay you the reward of your labor; and know that the grant of reward unto the righteous is in the age to come.' Early Christians practiced radical generosity (Acts 2:45, 4:32-37), living out this heavenly treasure ethic.
Reflection
- What practical actions constitute 'laying up treasures in heaven'?
- How does focusing on eternal rewards transform our attitude toward earthly possessions and losses?
- In what ways are you currently investing in eternal versus temporal realities?
Word Studies
- Heaven: οὐρανός (Ouranos) G3772 - Heaven, sky
Cross-References
- Parallel theme: Matthew 19:21, Isaiah 33:6, Luke 12:33, 18:22, 1 Timothy 6:17, 6:19