Matthew 27:23
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Matthew 27:23
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Chapter Context
Matthew 27 is a biographical gospel chapter in the New Testament that explores themes of faith, worship, creation. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-66: Conclusion and application
This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.
Verse Study
Matthew 27:23
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Analysis
Why, what evil hath he done? But they cried out the more, saying, Let him be crucified (περισσῶς ἔκραζον)—Pilate's third declaration of innocence (see Luke 23:22, John 19:4, 6) met with intensified mob frenzy. The Greek perissōs ekrazon (cried out exceedingly) shows escalating irrationality—they couldn't name a crime, yet demanded execution.
This is injustice personified: the Just One condemned, the guilty freed. 'What evil hath he done?' receives no answer because there was none. 'He had done no violence, neither was any deceit in his mouth' (Isaiah 53:9). The only 'crime' was being the Holy One in a sinful world.
Historical Context
Roman law required specific charges (crimen) for conviction. Pilate's repeated question 'What evil?' shows he found no legal basis for execution. Yet political pressure overcame justice—governors served at Caesar's pleasure and couldn't risk reports of mismanagement.
Reflection
- How does the baseless condemnation of Jesus expose the injustice of your own sin being imputed to Him?
- When have you witnessed or participated in mob mentality that abandoned reason and justice?
Cross-References
- Parallel theme: Acts 7:57