Matthew 26:25
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Matthew 26:25
25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Chapter Context
Matthew 26 is a biographical gospel chapter in the New Testament that explores themes of prayer, redemption, creation. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-75: Conclusion and application
This chapter is significant because it foreshadows Christ's work through typology and prophetic elements. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.
Verse Study
Matthew 26:25
25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Analysis
Then Judas, which betrayed him (ἀποκριθεὶς δὲ Ἰούδας ὁ παραδιδοὺς αὐτὸν, apokritheis de Ioudas ho paradidous auton)—Matthew's editorial addition 'which betrayed him' underscores the horror: Judas asks while already having made arrangements with the chief priests (v. 14-16). His question is pure hypocrisy, perhaps maintaining his cover before the other disciples.
Judas alone calls Jesus Master (Ῥαββί, Rabbi), not 'Lord' (κύριε, kyrie) as the others do (v. 22)—revealing his unbelieving heart. Jesus's response Thou hast said (Σὺ εἶπας, Sy eipas) is an affirmation: 'You have spoken correctly.' Even here, Christ offers Judas opportunity to withdraw from his plan.
Historical Context
Judas had already contracted with the Sanhedrin for 30 silver shekels (the price of a slave, Exodus 21:32) two days earlier (Matthew 26:14-16). His question at the table was likely asked after the others', maintaining his deception. The title 'Rabbi' was common for respected teachers, but disciples who truly believed Jesus was Messiah called Him 'Lord.'
Reflection
- How does Judas's use of 'Rabbi' instead of 'Lord' reveal the state of his heart toward Christ?
- What does Jesus's patient engagement with Judas even while knowing his betrayal teach about God's long-suffering?
Cross-References
- Parallel theme: Matthew 26:64, 27:11