Matthew 18:6
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Matthew 18:6
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Chapter Context
Matthew 18 is a biographical gospel chapter in the New Testament that explores themes of fellowship, obedience, redemption. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-35: Conclusion and application
This chapter is significant because it addresses timeless questions about faith, suffering, and divine purpose. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.
Verse Study
Matthew 18:6
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Analysis
Jesus issues a severe warning about causing 'little ones which believe in me' to stumble. The Greek 'skandalizo' means to entrap, cause to sin, or destroy faith. The proposed punishment—drowning with a millstone—illustrates the seriousness of leading believers into sin. Reformed pastoral theology takes seriously the responsibility of spiritual leadership and the dangers of false teaching or immoral example. Those who influence others bear weighty accountability for the spiritual damage they cause.
Historical Context
Millstones were large stones used for grinding grain, turned by donkeys ('mulos onikos'—donkey-turned millstone). Drowning with such weight ensured death. While hyperbolic, Jesus' language emphasizes the gravity of spiritual harm. In Roman law, drowning was a punishment for serious crimes. Jesus elevates spiritual offense against believers to the level of capital crime.
Reflection
- How seriously do you consider your influence on other believers?
- What examples or teachings might cause weaker Christians to stumble?
- How does this warning shape your responsibility as a parent, teacher, or leader?
Word Studies
- Believe: πιστεύω (Pisteuo) G4100 - To believe, trust, have faith
Cross-References
- Faith: Mark 9:42
- Parallel theme: Matthew 18:10, 18:14, Psalms 105:15, Zechariah 2:8, 13:7, Acts 9:5