Mark 9:38
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Mark 9:38
38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Chapter Context
Mark 9 is a action-oriented gospel chapter in the New Testament that explores themes of holiness, wisdom, righteousness. Written during the mid first century CE (c. 65-70 CE), this chapter should be understood within its historical context: Composed during or just after Nero's persecution when eyewitnesses were disappearing.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-50: Conclusion and application
This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within Mark and its broader place in the scriptural canon.
Verse Study
Mark 9:38
38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Analysis
John reported: 'Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us' (Διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν). This reveals sectarian impulse—the disciple performed genuine ministry ('casting out devils in thy name') but wasn't part of their group, so they forbad him. John's repeated phrase 'he followeth not us' betrays proprietary attitude toward Jesus and ministry. The Twelve presumed exclusive rights to Jesus' authority. This sectarianism stems from pride, insecurity, and desire for control. Their action contradicted Jesus' teaching about receiving others (v. 37). Jesus' response (v. 39) corrects this narrow-mindedness, teaching that kingdom work transcends organizational boundaries. True disciples rejoice in Christ's advancement, regardless of who performs it.
Historical Context
Jewish exorcism practices existed (Matthew 12:27; Acts 19:13), but this person successfully cast out demons 'in Jesus' name'—unusual for non-disciples. The phrase 'in thy name' indicates authority derived from Jesus, not independent power. The disciples' sectarianism reflects common religious exclusivism—various Jewish sects (Pharisees, Sadducees, Essenes) viewed others suspiciously. Early church struggled with similar issues—Paul addressed factionalism (1 Corinthians 1:10-13; 3:4-7). Jesus' response teaches that genuine faith and effective ministry can exist outside official structures. This doesn't endorse doctrinal indifference but warns against proprietary attitudes. The kingdom is larger than any single group.
Reflection
- How does the disciples' sectarianism ('he followeth not us') reveal pride and insecurity masked as doctrinal concern?
- What does this incident teach about rejoicing in Christ's work regardless of who performs it, versus protecting organizational territory?
Cross-References
- Evil: Luke 11:19