Mark 5:29
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Mark 5:29
29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Chapter Context
Mark 5 is a action-oriented gospel chapter in the New Testament that explores themes of covenant, truth, creation. Written during the mid first century CE (c. 65-70 CE), this chapter should be understood within its historical context: Composed during or just after Nero's persecution when eyewitnesses were disappearing.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-43: Conclusion and application
This chapter is significant because it reveals key aspects of God's character through divine actions and declarations. When studying this passage, it's important to consider both its immediate context within Mark and its broader place in the scriptural canon.
Verse Study
Mark 5:29
29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Analysis
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. Mark emphasizes the healing's immediacy and totality. 'Straightway' (εὐθὺς, euthys)—Mark's characteristic word appearing over 40 times—stresses instant results. 'The fountain of her blood was dried up' (ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς, exēranthē hē pēgē tou haimatos autēs) uses vivid imagery: the source/spring of bleeding stopped completely. The verb ξηραίνω (xērainō) means to make thoroughly dry—not temporary cessation but permanent cure.
'She felt in her body' (ἔγνω τῷ σώματι, egnō tō sōmati) indicates internal awareness—she didn't need external confirmation; she knew immediately in her physical being. 'Healed of that plague' (ἴαται ἀπὸ τῆς μάστιγος, iatai apo tēs mastigos) describes cure from the affliction that plagued her twelve years. The word 'plague' (μάστιξ, mastix) literally means 'whip' or 'scourge,' depicting her condition as constant torment. Christ's healing brought instant, complete, experientially verifiable deliverance. This foreshadows spiritual salvation's nature: instantaneous justification (declared righteous), experientially verifiable (assurance of salvation), and permanent (eternal security). Reformed theology emphasizes that salvation, like this healing, is Christ's work alone, received through faith, producing immediate and lasting transformation.
Historical Context
Instantaneous healings were not characteristic of ancient medicine, which relied on gradual treatment over time. This immediate cure authenticated Jesus' divine power—only God could instantly reverse twelve years of chronic illness. The woman's internal awareness of healing reflects ancient understanding that people knew their bodies intimately without modern diagnostic technology. Her confidence that healing occurred, before external verification, demonstrates experiential knowledge. In Jewish understanding, the cessation of bleeding would require seven days to confirm before ritual cleansing could begin (Leviticus 15:28), meaning complete restoration to normal life required patience despite immediate physical healing. Yet the spiritual restoration—her faith and Christ's acceptance—occurred instantly. Early church interpretation saw this as paradigm for conversion: the instant soul-cleansing occurs when faith touches Christ, though full restoration to community and visible fruit-bearing takes time to manifest fully.
Reflection
- How does the immediate and complete nature of this woman's healing illustrate the instantaneous and permanent character of justification when sinners come to faith in Christ?
- What role does 'feeling in your body'—experiential assurance—play in confirming spiritual healing and salvation?
Word Studies
- Blood: αἷμα (Haima) G129 - Blood
Cross-References
- Blood: Leviticus 20:18
- Parallel theme: Mark 3:10, 5:34, Exodus 15:26, 1 Kings 8:37, Psalms 30:2, 103:3