Passage Workspace

Luke 22:48

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Chapter Interlinear Verse Page

Luke 22:48

48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

Chapter Context

Luke 22 is a historical gospel chapter in the New Testament that explores themes of righteousness, love, truth. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-71: Conclusion and application

This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.

Verse Study

Luke 22:48

48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

Analysis

Jesus confronts Judas: 'But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?' Judas approached to identify Jesus with a kiss—the prearranged signal for the arrest party (v. 47). Jesus' question is both rebuke and appeal: 'Judas, betrayest thou the Son of man with a kiss?' (Ἰούδα, φιλήματι τὸν Υἱὸν τοῦ ἀνθρώπου παραδίδως, Iouda, philēmati ton Huion tou anthrōpou paradidōs). A kiss symbolized affection, greeting, honor—to use it as instrument of betrayal compounds the treachery. The title 'Son of man' emphasizes Jesus' messianic identity (Daniel 7:13-14). Judas betrays not merely a friend but the promised Messiah, God's anointed. This represents the ultimate hypocrisy: using the symbol of love to accomplish hatred.

Historical Context

Judas' betrayal fulfills Scripture (Psalm 41:9, 55:12-14) and demonstrates fallen humanity's capacity for evil. Despite three years with Jesus, witnessing miracles, hearing teaching, Judas chose money over Messiah. The kiss was customary greeting between rabbi and disciple, making its use for betrayal especially heinous. Jesus' question gives Judas final opportunity to repent, but he remains silent. Within hours, Judas would hang himself (Matthew 27:5), demonstrating that worldly remorse differs from godly repentance. His tragedy warns against hardness of heart—it's possible to be close to Jesus physically/relationally yet remain spiritually dead. Proximity to truth doesn't guarantee salvation; only faith does.

Reflection

  • What makes Judas' betrayal particularly heinous, and what does it reveal about hypocrisy's depths?
  • How can someone be close to Jesus yet remain unsaved, as Judas demonstrates?
  • What's the difference between Judas' remorse and Peter's repentance—both failed, but with different outcomes?

Cross-References

Original Language

G3588 δὲ G1161 Ἰησοῦς G2424 εἶπεν G2036 αὐτῷ G846 Ἰούδα G2455 φιλήματι G5370 τὸν G3588 υἱὸν G5207 τοῦ G3588 ἀνθρώπου G444 παραδίδως G3860