Luke 22:36
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 22:36
36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Chapter Context
Luke 22 is a historical gospel chapter in the New Testament that explores themes of covenant, obedience, love. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-71: Conclusion and application
This chapter is significant because it foreshadows Christ's work through typology and prophetic elements. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 22:36
36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Analysis
But now, he that hath a purse, let him take it... and he that hath no sword, let him sell his garment, and buy one—Radically reversing the earlier commission, Jesus signals a fundamental shift. But now (νῦν, nyn) marks the crucial transition: the protective covering of Jesus's earthly presence would be withdrawn. The disciples must prepare for hostile opposition without the Messiah's physical protection.
The sword (μάχαιρα, machaira) has sparked debate. Some read this literally (self-defense), but Jesus's rebuke in verse 38 ("It is enough") and His later prohibition of Peter's sword use (John 18:11) suggest figurative intent. Jesus warns that the post-resurrection church will face violent opposition requiring spiritual vigilance and readiness for martyrdom, not armed rebellion. Or possibly: two swords were sufficient for fulfilling Scripture (verse 37), not for military defense.
Historical Context
First-century Palestinian Jews under Roman occupation sometimes carried short swords for protection against bandits on rural roads. However, organized armed resistance (the Zealot movement) was considered seditious. Jesus's coming arrest, crucifixion, and the church's subsequent persecution fundamentally changed the disciples' relationship to Jewish society and Roman law. They would no longer enjoy general hospitality but face systematic opposition.
Reflection
- How do you prepare spiritually for seasons of opposition and suffering rather than expecting continual ease and provision?
- What is the proper Christian response to persecution—passive acceptance, legal defense, armed resistance, or something else?
- How does the change from Jesus's first sending to this new commission illustrate different strategies for different seasons of ministry?