Luke 12:57
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 12:57
57 Yea, and why even of yourselves judge ye not what is right?
Chapter Context
Luke 12 is a historical gospel chapter in the New Testament that explores themes of worship, sacrifice, salvation. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-59: Conclusion and application
This chapter is significant because it contributes to the biblical metanarrative of redemption. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 12:57
57 Yea, and why even of yourselves judge ye not what is right?
Analysis
Yea, and why even of yourselves judge ye not what is right? (Τί δὲ καὶ ἀφ' ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;)—Jesus appeals to innate moral capacity. The phrase aph heautōn (of yourselves, from within yourselves) indicates internal moral knowledge independent of external authority. To dikaion (what is right, the just thing) should be self-evident. Why don't they krinō (judge, discern) it?
This assumes humans possess God-given moral intuition—Paul's 'law written in their hearts' (Romans 2:15). Jesus implies his claims are self-evidently righteous; rejecting him requires suppressing internal witness. Their problem isn't lack of evidence but suppression of truth known innately. This echoes Romans 1:18-20: rejecting truth despite internal and external witness.
Historical Context
Jewish thought recognized both revealed law (Torah) and natural law accessible to Gentiles. Prophets appealed to innate moral sense when condemning injustice (Amos, Micah). Jesus's question suggests recognizing his messianic identity and righteous teaching shouldn't require additional signs—it should be self-evident to honest hearts seeking truth.
Reflection
- What moral truths do you suppress despite innate awareness of their validity?
- How does self-interest or fear override your internal moral compass?
- In what areas have you stopped trusting your God-given ability to discern right from wrong?
Cross-References
- Judgment: John 7:24
- Parallel theme: Deuteronomy 32:29