Passage Workspace

Luke 11:21

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Luke 11:21

21 When a strong man armed keepeth his palace, his goods are in peace:

Chapter Context

Luke 11 is a historical gospel chapter in the New Testament that explores themes of worship, love, wisdom. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-54: Conclusion and application

This chapter is significant because it provides guidance for worship and spiritual devotion. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.

Verse Study

Luke 11:21

21 When a strong man armed keepeth his palace, his goods are in peace:

Analysis

When a strong man armed keepeth his palace, his goods are in peace. Jesus shifts to parabolic imagery, introducing "a strong man armed" (ὁ ἰσχυρὸς καθωπλισμένος, ho ischyros kathōplismenos)—fully equipped with weapons and armor. This figure represents Satan, whose "palace" (αὐλή, aulē—courtyard, domain) is the world system under his temporary control (2 Corinthians 4:4, 1 John 5:19). His "goods" (ὑπάρχοντα, huparchonta—possessions) are demon-oppressed and unregenerate humanity held captive to his will.

The phrase "are in peace" (ἐν εἰρήνῃ ἐστίν, en eirēnē estin) contains grim irony—Satan's 'peace' is the false security of undisturbed tyranny. His captives remain 'peaceful' only because no stronger power has challenged his dominion. This describes humanity's pre-gospel state: enslaved to sin, blinded by the god of this world, yet unaware of bondage. The strong man maintains his plunder unopposed until a superior power invades his domain—which is precisely what Jesus' exorcisms accomplish.

Historical Context

The imagery of a fortified stronghold resonated with audiences familiar with military occupation and defended estates. Palestinian society knew both Roman military power and local strongmen who controlled territories. The metaphor portrays Satan's kingdom as an armed fortress requiring violent overthrow, not mere persuasion. This aligns with Jesus' statement that 'the kingdom of heaven suffereth violence, and the violent take it by force' (Matthew 11:12)—the gospel advances through spiritual warfare, not passive coexistence with evil.

Reflection

  • What does Satan's description as an 'armed strong man' teach about the reality and danger of spiritual opposition?
  • How does the false 'peace' of Satan's undisturbed kingdom parallel contemporary spiritual complacency among the unregenerate?
  • In what ways does this imagery challenge pietistic Christianity that underestimates the active, violent nature of spiritual warfare?

Cross-References

Original Language

ὅταν G3752 G3588 ἰσχυρὸς G2478 καθωπλισμένος G2528 φυλάσσῃ G5442 τὴν G3588 ἑαυτοῦ G1438 αὐλήν G833 ἐν G1722 εἰρήνῃ G1515 ἐστὶν G2076 τὰ G3588 +2