Passage Workspace

Leviticus 1:13

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Leviticus 1:13

13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Chapter Context

Leviticus 1 is a legal and ritual chapter in the Old Testament that explores themes of prayer, obedience, worship. Written during Israel's wilderness period (c. 1446-1406 BCE), this chapter should be understood within its historical context: The ritual systems addressed were designed to distinguish Israel from surrounding Canaanite practices.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-17: Central message and teachings

This chapter is significant because it foreshadows Christ's work through typology and prophetic elements. When studying this passage, it's important to consider both its immediate context within Leviticus and its broader place in the scriptural canon.

Verse Study

Leviticus 1:13

13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Analysis

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

This verse falls within the section on Burnt Offerings. The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

The burnt offering (עֹלָה, olah) represents complete consecration to God. Unlike other offerings, it was entirely consumed on the altar, symbolizing total dedication. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Reflection

  • How does Christ's superior priesthood, prefigured in this verse, assure you of access to God and effective intercession?
  • What does this verse teach about the costliness of true worship and dedication to God?
  • What does this verse teach about the seriousness of sin, the cost of redemption, or the beauty of holiness?

Word Studies

  • Altar: מִזְבֵּחַ (Mizbeach) H4196 - Altar, place of sacrifice

Original Language

וְהַקֶּ֥רֶב H7130 וְהַכְּרָעַ֖יִם H3767 יִרְחַ֣ץ H7364 בַּמָּ֑יִם H4325 וְהִקְרִ֨יב H7126 הַכֹּהֵ֤ן H3548 אֶת H853 הַכֹּל֙ H3605 וְהִקְטִ֣יר H6999 הַמִּזְבֵּ֔חָה H4196 עֹלָ֣ה H5930 ה֗וּא H1931 +4