Passage Workspace

Ezekiel 26:21

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Ezekiel 26:21

21 I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.

Chapter Context

Ezekiel 26 is a prophetic vision chapter in the Old Testament that explores themes of faith, obedience, salvation. Written during the Babylonian exile (c. 593-570 BCE), this chapter should be understood within its historical context: Ministered to exiles in Babylon with visions of God's glory and future restoration.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-21: Conclusion and application

This chapter is significant because it addresses timeless questions about faith, suffering, and divine purpose. When studying this passage, it's important to consider both its immediate context within Ezekiel and its broader place in the scriptural canon.

Verse Study

Ezekiel 26:21

21 I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.

Analysis

I will make thee a terror, and thou shalt be no more—בַּלָּהוֹת (ballāhôt, 'terrors/horrifying thing') describes Tyre as an object lesson of judgment. Though thou be sought for, yet shalt thou never be found again, saith the Lord GOD—The Hebrew תְבֻקְשִׁי וְלֹא־תִמָּצְאִי (tĕbuqshî wĕlōʾ-timmāṣĕʾî, 'you will be sought but not found') promises permanent erasure.

This is the divine signature: נְאֻם אֲדֹנָי יְהוִה (nĕʾum ʾădōnāy YHWH, 'utterance of the Lord GOD') sealing the prophecy. Ancient Tyre's magnificent civilization—described in chapter 27 as the perfection of beauty—would become a byword for judgment. Isaiah 23, Amos 1:9-10, Zechariah 9:3-4, and Jesus' own references (Matthew 11:21-22, Luke 10:13-14) all assume Tyre's destruction as historical fact. Archaeological excavations confirm: Phoenician Tyre's glory was systematically obliterated, first by Babylon, then completely by Alexander. The city exists but its ancient identity is irretrievable—precisely as prophesied.

Historical Context

Phoenician Tyre was founded circa 2750 BC, making it one of antiquity's oldest cities. It pioneered maritime trade, invented purple dye, and spread the alphabet. At its peak, Tyre controlled Mediterranean commerce. Yet its pride brought judgment: 'sought for, yet never found again.' This prophecy, written 586 BC, came true by 332 BC.

Reflection

  • How does Tyre becoming 'a terror' (cautionary tale) serve God's purposes?
  • What does permanent loss of identity teach about valuing worldly achievement over God?
  • How does Jesus' reference to Tyre's judgment (Matthew 11:21-22) apply to our accountability?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H136 - The LORD / Lord

Cross-References

Original Language

בַּלָּה֥וֹת H1091 אֶתְּנֵ֖ךְ H5414 וְאֵינֵ֑ךְ H369 וּֽתְבֻקְשִׁ֗י H1245 וְלֹֽא H3808 תִמָּצְאִ֥י H4672 עוֹד֙ H5750 לְעוֹלָ֔ם H5769 נְאֻ֖ם H5002 אֲדֹנָ֥י H136 יְהוִֹֽה׃ H3069