Passage Workspace

Exodus 15:20

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Exodus 15:20

20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

Chapter Context

Exodus 15 is a narrative with legal sections chapter in the Old Testament that explores themes of faith, sacrifice, salvation. Written during the Egyptian bondage and wilderness wandering (c. 1446-1406 BCE), this chapter should be understood within its historical context: Egypt was the dominant superpower with a complex polytheistic religion and a god-king pharaoh.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-27: Conclusion and application

This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within Exodus and its broader place in the scriptural canon.

Verse Study

Exodus 15:20

20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.

Analysis

The introduction of Miriam, 'the prophetess, the sister of Aaron,' shows women's leadership roles in Israel. Her taking 'a timbrel in her hand' initiates communal celebration. The phrase 'all the women went out after her with timbrels and with dances' pictures corporate worship led by women. Gender-inclusive worship characterizes Israel's response to redemption. Miriam's prophetess designation indicates she spoke God's word, foreshadowing women's roles in New Testament church (Acts 21:9, 1 Corinthians 11:5).

Historical Context

Timbrels (tambourines) and dancing were standard ancient Near Eastern celebration elements. Miriam's leadership role shows that Israel recognized both male and female prophets. She's named alongside Moses and Aaron in Micah 6:4 as Israel's leaders.

Reflection

  • How does Miriam's prophetess role challenge both limiting women's ministry and ignoring biblical gender distinctions?
  • What does gender-inclusive worship in response to redemption teach about the gospel breaking down walls?

Cross-References

Original Language

וַתִּקַּח֩ H3947 מִרְיָ֨ם H4813 הַנְּבִיאָ֜ה H5031 אֲח֧וֹת H269 אַֽהֲרֹ֛ן H175 אֶת H853 בְּתֻפִּ֖ים H8596 בְּיָדָ֑הּ H3027 וַתֵּצֶ֤אןָ H3318 כָֽל H3605 הַנָּשִׁים֙ H802 אַֽחֲרֶ֔יהָ H310 +2