Deuteronomy 31:18
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Deuteronomy 31:18
18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
Chapter Context
Deuteronomy 31 is a sermonic and legal chapter in the Old Testament that explores themes of sacrifice, prayer, holiness. Written during the end of the wilderness wandering (c. 1406 BCE), this chapter should be understood within its historical context: Moses delivered these speeches as Israel prepared to enter a land filled with different Canaanite city-states.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-30: Conclusion and application
This chapter is significant because it foreshadows Christ's work through typology and prophetic elements. When studying this passage, it's important to consider both its immediate context within Deuteronomy and its broader place in the scriptural canon.
Verse Study
Deuteronomy 31:18
18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
Analysis
And I will surely hide my face in that day for all the evils which they shall have wrought—God's reiteration emphasizes certainty and just cause. The Hebrew anochi haster astir (אָנֹכִי הַסְתֵּר אַסְתִּיר) uses emphatic construction: 'I will surely hide' or 'I will utterly hide.' In that they are turned unto other gods—the specific sin meriting face-hiding: idolatry, abandoning Yahweh for false gods. The consequence matched the crime—they turned from God, so God turned from them.
This verse clarifies that divine abandonment isn't arbitrary or harsh but proportional justice. Israel's choice to turn away from God resulted in God's withdrawal from them. The pattern appears throughout Scripture: persistent rejection of God ultimately results in God honoring that rejection (Romans 1:24, 26, 28: 'God gave them over'). Yet even here, the judgment served remedial purpose—suffering in God's absence was meant to drive Israel back to Him, the pattern throughout Judges and Kings.
Historical Context
Spoken circa 1406 BC, fulfilled repeatedly in Israel's history. The most complete 'face-hiding' occurred in the Babylonian exile (586-516 BC), when Jerusalem and the temple were destroyed, the sacrificial system ceased, and the nation was removed from the Promised Land. Yet even in exile, prophets like Ezekiel and Daniel ministered, showing God's presence wasn't entirely absent. The exile eventually ended, but only Christ's coming and the Spirit's indwelling fully restored God's presence to His people in unbreakable covenant.
Reflection
- How does God's judgment (hiding His face) match Israel's sin (turning to other gods)? Why is this just?
- What's the difference between remedial judgment (meant to restore) and final judgment (eternal separation)?
- How should Christians respond when they sense God's presence withdrawn due to persistent sin?
Word Studies
- God: אֱלֹהִים (Elohim) H430 - God (plural of majesty)