Zechariah 14:20
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar.
Original Language Analysis
בַּיּ֣וֹם
In that day
H3117
בַּיּ֣וֹם
In that day
Strong's:
H3117
Word #:
1 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֗וּא
H1931
הַה֗וּא
Strong's:
H1931
Word #:
2 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יִֽהְיֶה֙
H1961
יִֽהְיֶה֙
Strong's:
H1961
Word #:
3 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עַל
H5921
עַל
Strong's:
H5921
Word #:
4 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוָ֔ה
UNTO THE LORD
H3068
יְהוָ֔ה
UNTO THE LORD
Strong's:
H3068
Word #:
8 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהָיָ֤ה
H1961
וְהָיָ֤ה
Strong's:
H1961
Word #:
9 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַסִּירוֹת֙
and the pots
H5518
הַסִּירוֹת֙
and the pots
Strong's:
H5518
Word #:
10 of 15
a thorn (as springing up rapidly); by implication, a hook
בְּבֵ֣ית
house
H1004
בְּבֵ֣ית
house
Strong's:
H1004
Word #:
11 of 15
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֔ה
UNTO THE LORD
H3068
יְהוָ֔ה
UNTO THE LORD
Strong's:
H3068
Word #:
12 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
כַּמִּזְרָקִ֖ים
shall be like the bowls
H4219
כַּמִּזְרָקִ֖ים
shall be like the bowls
Strong's:
H4219
Word #:
13 of 15
a bowl (as if for sprinkling)
Cross References
Exodus 39:30And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.Isaiah 23:18And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.Leviticus 8:9And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.1 Peter 2:5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Historical Context
In millennial kingdom under Messiah's reign, the whole earth becomes God's temple. The separation between holy and common (necessary under Law due to sin) is overcome through Christ's redemptive work. This fulfills prophetic visions like Isaiah 11:9: "The earth shall be full of the knowledge of the LORD, as the waters cover the sea."
Questions for Reflection
- What does 'HOLINESS UNTO THE LORD' on common items teach about integrating faith into daily life?
- How does elimination of sacred/secular distinction reflect the gospel's comprehensive lordship of Christ?
- In what ways can believers live out this principle now—making all activities worship?
Analysis & Commentary
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD (בַּיּוֹם הַהוּא יִהְיֶה עַל־מְצִלּוֹת הַסּוּס קֹדֶשׁ לַיהוָה)—metzillot (bells/cymbals) on horses inscribed with qodesh la-YHWH, the exact phrase on the high priest's golden headplate (Exodus 28:36). What was exclusively priestly now extends to common items—even war horses bear the holiness inscription. And the pots in the LORD's house shall be like the bowls before the altar—ordinary cooking pots in temple equal sacred vessels used for sacrifices.
This depicts comprehensive sanctification: everything becomes holy, no distinction between sacred and secular. The entire creation is consecrated to God's glory. This fulfills the kingdom of priests concept (Exodus 19:6, 1 Peter 2:9): all life is worship, all activities sacred. It anticipates New Jerusalem where "there shall be no more curse" (Revelation 22:3) and all is holy. This is restoration beyond Eden—not innocent creation, but redeemed, glorified creation where holiness permeates everything.