Leviticus 8:9

Authorized King James Version

PDF

And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

Original Language Analysis

וַיָּ֨שֶׂם And he put H7760
וַיָּ֨שֶׂם And he put
Strong's: H7760
Word #: 1 of 21
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּצְנֶ֜פֶת also upon the mitre H4701
הַמִּצְנֶ֜פֶת also upon the mitre
Strong's: H4701
Word #: 3 of 21
a tiara, i.e., official turban (of a king or high priest)
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשׁ֑וֹ upon his head H7218
רֹאשׁ֑וֹ upon his head
Strong's: H7218
Word #: 5 of 21
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וַיָּ֨שֶׂם And he put H7760
וַיָּ֨שֶׂם And he put
Strong's: H7760
Word #: 6 of 21
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עַֽל H5921
עַֽל
Strong's: H5921
Word #: 7 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּצְנֶ֜פֶת also upon the mitre H4701
הַמִּצְנֶ֜פֶת also upon the mitre
Strong's: H4701
Word #: 8 of 21
a tiara, i.e., official turban (of a king or high priest)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 21
near, with or among; often in general, to
מ֣וּל H4136
מ֣וּל
Strong's: H4136
Word #: 10 of 21
properly, abrupt, i.e., a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
פָּנָ֗יו even upon his forefront H6440
פָּנָ֗יו even upon his forefront
Strong's: H6440
Word #: 11 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 12 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
צִ֤יץ plate H6731
צִ֤יץ plate
Strong's: H6731
Word #: 13 of 21
properly, glistening, i.e., a burnished plate; a wing (as gleaming in the air)
הַזָּהָב֙ the golden H2091
הַזָּהָב֙ the golden
Strong's: H2091
Word #: 14 of 21
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
נֵ֣זֶר crown H5145
נֵ֣זֶר crown
Strong's: H5145
Word #: 15 of 21
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
הַקֹּ֔דֶשׁ the holy H6944
הַקֹּ֔דֶשׁ the holy
Strong's: H6944
Word #: 16 of 21
a sacred place or thing; rarely abstract, sanctity
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 17 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה commanded H6680
צִוָּ֥ה commanded
Strong's: H6680
Word #: 18 of 21
(intensively) to constitute, enjoin
יְהוָ֖ה as the LORD H3068
יְהוָ֖ה as the LORD
Strong's: H3068
Word #: 19 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 20 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֹשֶֽׁה׃ Moses H4872
מֹשֶֽׁה׃ Moses
Strong's: H4872
Word #: 21 of 21
mosheh, the israelite lawgiver

Analysis & Commentary

And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

This verse falls within the section on Consecration of Aaron and Sons. The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The ordination ceremony established the Aaronic priesthood, involving washing, anointing, and sacrifice—prefiguring Christ's priesthood. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources