Zechariah 12:2
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
Original Language Analysis
Cross References
Historical Context
Historical context includes numerous sieges of Jerusalem: Babylonian (586 BC—successful), various Hellenistic conflicts (Maccabean period), Roman sieges (70 AD, 135 AD—both successful). Yet this prophecy envisions a future siege where attackers experience supernatural judgment and Jerusalem is delivered. Partial fulfillment occurred when God defended Jerusalem from Sennacherib (2 Kings 19), but ultimate fulfillment awaits eschatological events. Zechariah's original audience, vulnerable returnees rebuilding Jerusalem's ruins, needed assurance that God would ultimately vindicate and protect His city. The New Testament expands this: the church is spiritual Jerusalem (Galatians 4:26; Hebrews 12:22; Revelation 21:2), and God protects her against all satanic and worldly assaults. Jesus promised the gates of hell will not prevail against His church (Matthew 16:18). While individual believers and local churches suffer, the universal church remains invincible because God defends her. The prophecy's complete fulfillment comes when Christ returns to defend Jerusalem and establish His kingdom (Zechariah 14:3-4; Revelation 19:11-21).
Questions for Reflection
- How does the image of Jerusalem as a "cup of trembling" reverse expectations and demonstrate God's power to turn weakness into strength?
- In what ways has God made His church (spiritual Jerusalem) indestructible despite repeated attacks throughout history?
- What comfort does this promise offer when you feel besieged by spiritual enemies or overwhelming circumstances?
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Analysis & Commentary
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. God promises to transform Jerusalem from victim to instrument of judgment. The phrase "cup of trembling" (saph ra'al, סַף רַעַל) literally means "cup of reeling" or "bowl of staggering"—nations attacking Jerusalem will drink from this cup and stagger like drunkards. This reverses the prophetic image of Israel drinking God's judgment cup (Isaiah 51:17-22; Jeremiah 25:15-28)—now the attackers drink judgment.
"All the people round about" refers to surrounding hostile nations who besiege Jerusalem. The phrase "when they shall be in the siege both against Judah and against Jerusalem" creates interpretive difficulty in Hebrew. Most likely it means the siege affects both rural Judah and urban Jerusalem—the entire covenant community faces attack. Yet God's supernatural defense will cause the attackers themselves to reel and stagger, experiencing confusion, panic, and divine judgment.
This prophecy employs warfare imagery to convey spiritual truth: God protects His people by confounding their enemies. The "cup of trembling" motif appears throughout Scripture as divine judgment (Psalm 75:8; Revelation 14:10, 16:19). What makes this remarkable is that Jerusalem itself becomes the cup—merely attempting to attack God's city causes nations to experience judgment. The prophecy assures that no coalition of hostile powers can successfully destroy what God protects.