Romans 16:4

Authorized King James Version

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Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Original Language Analysis

οἵτινες Who G3748
οἵτινες Who
Strong's: G3748
Word #: 1 of 21
which some, i.e., any that; also (definite) which same
ὑπὲρ for G5228
ὑπὲρ for
Strong's: G5228
Word #: 2 of 21
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
τῆς G3588
τῆς
Strong's: G3588
Word #: 3 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ψυχῆς life G5590
ψυχῆς life
Strong's: G5590
Word #: 4 of 21
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
μου my G3450
μου my
Strong's: G3450
Word #: 5 of 21
of me
τὸν G3588
τὸν
Strong's: G3588
Word #: 6 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἑαυτῶν their own G1438
ἑαυτῶν their own
Strong's: G1438
Word #: 7 of 21
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
τράχηλον necks G5137
τράχηλον necks
Strong's: G5137
Word #: 8 of 21
the throat (neck), i.e., (figuratively) life
ὑπέθηκαν have G5294
ὑπέθηκαν have
Strong's: G5294
Word #: 9 of 21
to place underneath, i.e., (figuratively) to hazard, (reflexively) to suggest
οἷς unto whom G3739
οἷς unto whom
Strong's: G3739
Word #: 10 of 21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 11 of 21
the absolute negative (compare g3361) adverb; no or not
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 12 of 21
i, me
μόνος only G3441
μόνος only
Strong's: G3441
Word #: 13 of 21
remaining, i.e., sole or single; by implication, mere
εὐχαριστῶ give thanks G2168
εὐχαριστῶ give thanks
Strong's: G2168
Word #: 14 of 21
to be grateful, i.e., (actively) to express gratitude (towards); specially, to say grace at a meal
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 15 of 21
properly, other things, i.e., (adverbially) contrariwise (in many relations)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 16 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πᾶσαι all G3956
πᾶσαι all
Strong's: G3956
Word #: 17 of 21
all, any, every, the whole
αἱ G3588
αἱ
Strong's: G3588
Word #: 18 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἐκκλησίαι the churches G1577
ἐκκλησίαι the churches
Strong's: G1577
Word #: 19 of 21
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth
τῶν G3588
τῶν
Strong's: G3588
Word #: 20 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἐθνῶν of the Gentiles G1484
ἐθνῶν of the Gentiles
Strong's: G1484
Word #: 21 of 21
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)

Analysis & Commentary

Who have for my life laid down their own necksHoitines hyper tēs psychēs mou ton heautōn trachēlon hypethēkan (οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν). Hypethēkan ton trachēlon (ὑποτίθημι τὸν τράχηλον, laid down the neck) is vivid—risked execution. Hyper tēs psychēs mou (ὑπὲρ τῆς ψυχῆς μου, for my life) indicates they endangered themselves to save Paul. The occasion is unknown—perhaps the Ephesian riot (Acts 19:23-41) or imprisonment—but their courage was notable.

Unto whom not only I give thanks, but also all the churches of the GentilesHois ouk egō monos eucharistō, alla kai pasai hai ekklēsiai tōn ethnōn (οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν). Paul's gratitude is shared by pasai hai ekklēsiai tōn ethnōn (all the Gentile churches). Priscilla and Aquila's service benefited the entire Gentile mission—by saving Paul, they preserved the apostle to the Gentiles. Their sacrifice had ripple effects: Paul lived to write Romans, Ephesians, Philippians, establish churches, mentor Timothy. One couple's courage served countless believers across generations.

Historical Context

The phrase 'laid down their necks' reflects Roman execution practices—beheading by sword (gladius). Early Christians regularly faced arrest, mob violence, imprisonment. Priscilla and Aquila's willingness to risk martyrdom exemplifies the church's sacrificial ethos. Tertullian wrote (AD 197), 'The blood of the martyrs is the seed of the church.' Courage under persecution was normative, not exceptional. Paul's letters frequently mention co-workers who suffered for the gospel (Philippians 2:29-30, Epaphroditus nearly died; Colossians 4:10, Aristarchus imprisoned).

Questions for Reflection