Revelation 9:14

Authorized King James Version

PDF

Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

Original Language Analysis

λέγουσαν Saying G3004
λέγουσαν Saying
Strong's: G3004
Word #: 1 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 2 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἕκτῳ to the sixth G1623
ἕκτῳ to the sixth
Strong's: G1623
Word #: 3 of 20
sixth
ἀγγέλους angel G32
ἀγγέλους angel
Strong's: G32
Word #: 4 of 20
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ὅς which G3739
ὅς which
Strong's: G3739
Word #: 5 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἴχε had G2192
εἴχε had
Strong's: G2192
Word #: 6 of 20
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 7 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
σάλπιγγα the trumpet G4536
σάλπιγγα the trumpet
Strong's: G4536
Word #: 8 of 20
a trumpet
Λῦσον Loose G3089
Λῦσον Loose
Strong's: G3089
Word #: 9 of 20
to "loosen" (literally or figuratively)
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 10 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
τέσσαρας the four G5064
τέσσαρας the four
Strong's: G5064
Word #: 11 of 20
four
ἀγγέλους angel G32
ἀγγέλους angel
Strong's: G32
Word #: 12 of 20
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
δεδεμένους are bound G1210
δεδεμένους are bound
Strong's: G1210
Word #: 14 of 20
to bind (in various applications, literally or figuratively)
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 15 of 20
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ποταμῷ river G4215
ποταμῷ river
Strong's: G4215
Word #: 17 of 20
a current, brook or freshet (as drinkable), i.e., running water
τῷ which G3588
τῷ which
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλῳ the great G3173
μεγάλῳ the great
Strong's: G3173
Word #: 19 of 20
big (literally or figuratively, in a very wide application)
Εὐφράτῃ Euphrates G2166
Εὐφράτῃ Euphrates
Strong's: G2166
Word #: 20 of 20
euphrates, a river of asia

Analysis & Commentary

Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.... This verse from Revelation's vision of fifth and sixth trumpets - demonic torment and massive army, unrepentant humanity employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection