Revelation 9:13

Authorized King James Version

PDF

And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 2 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἕκτος the sixth G1623
ἕκτος the sixth
Strong's: G1623
Word #: 3 of 21
sixth
ἄγγελος angel G32
ἄγγελος angel
Strong's: G32
Word #: 4 of 21
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἐσάλπισεν· sounded G4537
ἐσάλπισεν· sounded
Strong's: G4537
Word #: 5 of 21
to trumpet, i.e., sound a blast (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤκουσα I heard G191
ἤκουσα I heard
Strong's: G191
Word #: 7 of 21
to hear (in various senses)
φωνὴν voice G5456
φωνὴν voice
Strong's: G5456
Word #: 8 of 21
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
μίαν G1520
μίαν
Strong's: G1520
Word #: 9 of 21
one
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 10 of 21
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 11 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
τεσσάρων the four G5064
τεσσάρων the four
Strong's: G5064
Word #: 12 of 21
four
κεράτων horns G2768
κεράτων horns
Strong's: G2768
Word #: 13 of 21
a horn (literally or figuratively)
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 14 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
θυσιαστηρίου altar G2379
θυσιαστηρίου altar
Strong's: G2379
Word #: 15 of 21
a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative)
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 16 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
χρυσοῦ of the golden G5552
χρυσοῦ of the golden
Strong's: G5552
Word #: 17 of 21
made of gold
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 18 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἐνώπιον is before G1799
ἐνώπιον is before
Strong's: G1799
Word #: 19 of 21
in the face of (literally or figuratively)
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 20 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 21 of 21
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,... This verse from Revelation's vision of fifth and sixth trumpets - demonic torment and massive army, unrepentant humanity employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection